"Dante himself is open to the suspicion of partiality: it is said, not without apparent ground, that he puts into hell all the enemies of the political cause, which, in his eyes, was that of Italy and God"
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Dante’s Inferno sells itself as divine cartography, but Goldwin Smith needles the political thumbprint on the map. The jab is calibrated: “open to the suspicion” sounds like a courtroom phrase, turning sacred poetry into evidence and motive. Smith doesn’t accuse Dante of lying about the afterlife; he accuses him of doing what polemicists always do - laundering partisan vendettas through a higher authority.
The key move is the clause “not without apparent ground.” Smith grants the charge a veneer of fairness, then slides in the real point: Dante’s hell functions as an ideological purge. To “put into hell” is more than insult. It’s a final verdict, beyond appeal, where enemies are not simply wrong but cosmically damned. The subtext is about power: whoever gets to define the moral universe can turn opponents into sinners with a single narrative stroke.
Smith’s context matters. Writing as a 19th-century historian trained to distrust hero-worship, he approaches canonical genius the way modern readers might approach “prestige TV” that smuggles in propaganda: admire the craft, interrogate the agenda. His formulation “Italy and God” is doing double duty. It captures how national projects often borrow religious certainty, and how religious certainty, in turn, can be made to sound like patriotism. Dante’s poem becomes a case study in how art achieves immortality partly by pretending its politics are eternal truth.
The key move is the clause “not without apparent ground.” Smith grants the charge a veneer of fairness, then slides in the real point: Dante’s hell functions as an ideological purge. To “put into hell” is more than insult. It’s a final verdict, beyond appeal, where enemies are not simply wrong but cosmically damned. The subtext is about power: whoever gets to define the moral universe can turn opponents into sinners with a single narrative stroke.
Smith’s context matters. Writing as a 19th-century historian trained to distrust hero-worship, he approaches canonical genius the way modern readers might approach “prestige TV” that smuggles in propaganda: admire the craft, interrogate the agenda. His formulation “Italy and God” is doing double duty. It captures how national projects often borrow religious certainty, and how religious certainty, in turn, can be made to sound like patriotism. Dante’s poem becomes a case study in how art achieves immortality partly by pretending its politics are eternal truth.
Quote Details
| Topic | Ethics & Morality |
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