"Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal"
About this Quote
Aristotle is doing what he often does best: taking a flattering political ideal and exposing the category error hiding inside it. The line isn’t a democratic pep talk; it’s a warning about how a principle, once untethered from limits, metastasizes. Equality, for him, is not a single switch you flip across a society. It is something that can be true in one domain (legal standing, civic status) without becoming a metaphysical claim about merit, virtue, or fitness to rule.
The intent is diagnostic, almost clinical. Aristotle is observing a psychological and rhetorical drift: if citizens are “equal” as free men, they will be tempted to treat that equality as total, and then demand political outcomes that honor it. The subtext is that democracy’s moral energy comes from a real insight (freedom should not be arbitrarily graded), but its instability comes from turning that insight into an absolute. He’s sketching how political slogans become political epistemology: “We are equal” shifts from a legal arrangement to a worldview.
Context matters. In Politics, Aristotle maps constitutions as regimes propelled by self-interested logics. Oligarchs argue from unequal wealth to unequal power; democrats argue from equal freedom to equal power. His critique isn’t that equality is bad, but that democracies, in his telling, smuggle a universal claim through a partial truth. It’s a sharp early account of how democracies can mistake parity of rights for parity of judgment, and how a demand for dignity can become a demand for sameness.
The intent is diagnostic, almost clinical. Aristotle is observing a psychological and rhetorical drift: if citizens are “equal” as free men, they will be tempted to treat that equality as total, and then demand political outcomes that honor it. The subtext is that democracy’s moral energy comes from a real insight (freedom should not be arbitrarily graded), but its instability comes from turning that insight into an absolute. He’s sketching how political slogans become political epistemology: “We are equal” shifts from a legal arrangement to a worldview.
Context matters. In Politics, Aristotle maps constitutions as regimes propelled by self-interested logics. Oligarchs argue from unequal wealth to unequal power; democrats argue from equal freedom to equal power. His critique isn’t that equality is bad, but that democracies, in his telling, smuggle a universal claim through a partial truth. It’s a sharp early account of how democracies can mistake parity of rights for parity of judgment, and how a demand for dignity can become a demand for sameness.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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