"Do not consider painful what is good for you"
About this Quote
Euripides doesn’t soothe here; he disciplines. “Do not consider painful what is good for you” reads like a corrective to the mind’s most reliable distortion: equating discomfort with harm. The line’s force comes from its austere grammar. It’s not “pain isn’t bad,” a sentimental dodge, but a command about judgment: don’t consider. The target is interpretation, the inner narrator that turns necessity into grievance.
As a tragedian, Euripides knew pain is not optional; it’s the price of being human inside a system of gods, fate, war, and family obligations. What he’s pushing against is the reflex to treat suffering as evidence of injustice. In Greek tragedy, characters implode not because they feel pain but because they insist pain must mean the universe has wronged them, granting themselves moral license to retaliate, to refuse, to harden. Euripides’ subtext is practical and somewhat ruthless: if the outcome is genuinely beneficial, your feelings about the process are a poor guide.
There’s also an ethical edge. “Good for you” doesn’t mean “pleasant for you”; it implies moral and civic formation - the kind that comes through restraint, correction, sacrifice. In the Athenian world of public duty and private catastrophe, the line doubles as cultural training: endure what improves you, even when it humiliates you.
It works because it’s anti-romantic without being nihilistic. Euripides offers no guarantee of happiness, only a cleaner metric: judge by the good, not by the sting.
As a tragedian, Euripides knew pain is not optional; it’s the price of being human inside a system of gods, fate, war, and family obligations. What he’s pushing against is the reflex to treat suffering as evidence of injustice. In Greek tragedy, characters implode not because they feel pain but because they insist pain must mean the universe has wronged them, granting themselves moral license to retaliate, to refuse, to harden. Euripides’ subtext is practical and somewhat ruthless: if the outcome is genuinely beneficial, your feelings about the process are a poor guide.
There’s also an ethical edge. “Good for you” doesn’t mean “pleasant for you”; it implies moral and civic formation - the kind that comes through restraint, correction, sacrifice. In the Athenian world of public duty and private catastrophe, the line doubles as cultural training: endure what improves you, even when it humiliates you.
It works because it’s anti-romantic without being nihilistic. Euripides offers no guarantee of happiness, only a cleaner metric: judge by the good, not by the sting.
Quote Details
| Topic | Wisdom |
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