"Do not suppose, dearest Sir, that I am so short-sighted as to destroy my life by English preaching, or any other preaching. St. Paul did much good by his preaching, but how much more by his writings"
About this Quote
Martyn opens with a dagger wrapped in lace: "dearest Sir" softens the blow just long enough to make the blow land. The line reads like a private letter, but it’s doing public work - pushing back against a certain missionary macho ideal in which the virtuous man burns himself out in the pulpit and calls it holiness. His "short-sighted" isn’t modesty; it’s a rebuke. He’s telling a fellow clergyman that endless exhortation can be a kind of vanity, even a kind of self-harm, especially when packaged as English moral instruction exported abroad.
The phrase "English preaching" carries more than a geographic tag. It hints at a cultural style - earnest, didactic, perhaps imperial in confidence - that Martyn, a missionary figure himself, treats as spiritually thin and practically inefficient. He’s not rejecting preaching as such; he’s rejecting the prestige economy around it, the idea that the spoken performance is the highest form of ministry.
Then he pivots to St. Paul, a strategic choice because Paul is the unimpeachable model preacher. Martyn grants preaching its due, then calmly raises the stakes: writings outlast charisma. Paul’s epistles travel where his voice can’t, survive his death, reproduce themselves through copying and translation. It’s a theory of influence that feels modern: content scales; presence doesn’t.
Underneath is a hard-eyed awareness of mortality (Martyn died young) and of legacy. Preaching consumes a life; writing can redeem it, preserving conviction without requiring continual self-sacrifice as spectacle.
The phrase "English preaching" carries more than a geographic tag. It hints at a cultural style - earnest, didactic, perhaps imperial in confidence - that Martyn, a missionary figure himself, treats as spiritually thin and practically inefficient. He’s not rejecting preaching as such; he’s rejecting the prestige economy around it, the idea that the spoken performance is the highest form of ministry.
Then he pivots to St. Paul, a strategic choice because Paul is the unimpeachable model preacher. Martyn grants preaching its due, then calmly raises the stakes: writings outlast charisma. Paul’s epistles travel where his voice can’t, survive his death, reproduce themselves through copying and translation. It’s a theory of influence that feels modern: content scales; presence doesn’t.
Underneath is a hard-eyed awareness of mortality (Martyn died young) and of legacy. Preaching consumes a life; writing can redeem it, preserving conviction without requiring continual self-sacrifice as spectacle.
Quote Details
| Topic | Bible |
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