"Don't you know this, that words are doctors to a diseased temperment?"
About this Quote
Words as medicine is not a soft metaphor in Aeschylus; it is a hard claim about triage. In Greek tragedy, people rarely lack information. They lack proportion. Their minds run hot with grievance, pride, panic, blood-lust. A "diseased temperament" is less a clinical diagnosis than a civic emergency: a private fever that, left untreated, becomes public catastrophe. So the line aims at a specific intervention. Speech is not decoration or debate-club sport. It's treatment for a psyche sliding toward ruin.
The phrasing is telling. "Doctors" suggests expertise, discipline, and a willingness to do harm in order to heal. Ancient medicine was blunt: cautery, purging, bitter tonics. Aeschylus implies that language, properly used, can cut, drain, and cauterize the infection of rage or obsession. Not all words qualify; the good ones are prescriptions. They restore measure (sophrosyne), that Greek ideal of self-control that tragedy dramatizes precisely because its heroes can't hold it.
Subtext: persuasion is moral technology. The chorus, the messenger, the elder counselor - these are not background characters but therapeutic instruments, attempting to slow the self-destructive momentum of the plot. When such speech fails, the failure isn't merely rhetorical; it's physiological, like a patient refusing medicine.
Context sharpens the stake. Aeschylus wrote for an audience trained to see the link between individual excess and collective instability, especially in a democracy where speech moved crowds. The line is a warning and a hope: language can cure, but only if the listener admits they're sick.
The phrasing is telling. "Doctors" suggests expertise, discipline, and a willingness to do harm in order to heal. Ancient medicine was blunt: cautery, purging, bitter tonics. Aeschylus implies that language, properly used, can cut, drain, and cauterize the infection of rage or obsession. Not all words qualify; the good ones are prescriptions. They restore measure (sophrosyne), that Greek ideal of self-control that tragedy dramatizes precisely because its heroes can't hold it.
Subtext: persuasion is moral technology. The chorus, the messenger, the elder counselor - these are not background characters but therapeutic instruments, attempting to slow the self-destructive momentum of the plot. When such speech fails, the failure isn't merely rhetorical; it's physiological, like a patient refusing medicine.
Context sharpens the stake. Aeschylus wrote for an audience trained to see the link between individual excess and collective instability, especially in a democracy where speech moved crowds. The line is a warning and a hope: language can cure, but only if the listener admits they're sick.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
More Quotes by Aeschylus
Add to List









