"Each of us bears his own Hell"
About this Quote
Hell, in Virgil, isn’t primarily a pit you fall into; it’s a load you carry. “Each of us bears his own Hell” compresses an entire Roman worldview into one bruising line: the afterlife is less a foreign country than an extension of character. The verb “bears” matters. It implies weight, endurance, and responsibility, turning damnation from cosmic spectacle into private labor.
Virgil is writing at a moment when Rome is rebranding itself after civil war, with Augustus promising order, piety, and destiny. The Aeneid sells that national narrative, but it also keeps slipping in the invoice. The underworld sequences aren’t just mythic tourism; they’re moral accounting. Guilt, grief, and the wreckage of violence don’t disappear when the state declares a fresh start. They persist inside the people tasked with building the future.
The subtext is quietly merciless: you don’t need demons when your own choices can haunt you. In a culture that prized duty (pietas) and public virtue, Virgil acknowledges the psychological cost of living up to those ideals - or failing them. Your “Hell” may be the consequence of betraying kin, abandoning love, surviving when others didn’t, or simply being conscripted into history’s machinery.
It works because it refuses the comforting geometry of moral distance. Hell isn’t down there; it’s in here. That’s not modern self-help; it’s classical tragedy with a Roman spine: fate may set the route, but you still carry the weight of how you walked it.
Virgil is writing at a moment when Rome is rebranding itself after civil war, with Augustus promising order, piety, and destiny. The Aeneid sells that national narrative, but it also keeps slipping in the invoice. The underworld sequences aren’t just mythic tourism; they’re moral accounting. Guilt, grief, and the wreckage of violence don’t disappear when the state declares a fresh start. They persist inside the people tasked with building the future.
The subtext is quietly merciless: you don’t need demons when your own choices can haunt you. In a culture that prized duty (pietas) and public virtue, Virgil acknowledges the psychological cost of living up to those ideals - or failing them. Your “Hell” may be the consequence of betraying kin, abandoning love, surviving when others didn’t, or simply being conscripted into history’s machinery.
It works because it refuses the comforting geometry of moral distance. Hell isn’t down there; it’s in here. That’s not modern self-help; it’s classical tragedy with a Roman spine: fate may set the route, but you still carry the weight of how you walked it.
Quote Details
| Topic | Deep |
|---|---|
| Source | Later attribution: Defrocking the Devil (Thomas J. Boynton, 2011) modern compilationISBN: 9781456851262 · ID: L2yYReCh6KcC
Evidence:
... Each of us bears his own Hell . " Virgil ( 70-19 BCE ) " Hell is paved with priests ' skulls . " St. John Chrysostum ( 347-407 ) " The hottest places in hell are reserved for those who in time of great moral crises maintain their ... |
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Citation Formats
APA Style (7th ed.)
Virgil. (2026, February 8). Each of us bears his own Hell. FixQuotes. https://fixquotes.com/quotes/each-of-us-bears-his-own-hell-8673/
Chicago Style
Virgil. "Each of us bears his own Hell." FixQuotes. February 8, 2026. https://fixquotes.com/quotes/each-of-us-bears-his-own-hell-8673/.
MLA Style (9th ed.)
"Each of us bears his own Hell." FixQuotes, 8 Feb. 2026, https://fixquotes.com/quotes/each-of-us-bears-his-own-hell-8673/. Accessed 13 Feb. 2026.
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