"Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them"
About this Quote
Pascal skewers vanity with the calm precision of a man who thinks self-deception is our native tongue. The line is built like a trap: it begins by granting the pose of humility ("write against fame") and then shows how easily that pose converts into a subtler ambition. You can renounce celebrity and still crave the prestige of being the sort of person who renounces it. The ego, Pascal implies, is not defeated by moral critique; it simply changes costumes.
The intent is double-edged. First, it’s a warning to the moralist: your denunciations can be another way of auditioning for applause, just aimed at a different audience. Second, it’s a jab at the consumer of virtue: even reading the right books can become a status project. Pascal anticipates what we'd now call performative anti-performativity. The writer wants the halo of craft and integrity; the reader wants the social capital of discernment.
It works because it refuses the comforting division between shallow fame-seekers and serious minds. Pascal collapses the hierarchy. "Written well" and "having read them" sound noble, almost ascetic, yet he frames them as fame economies all the same. The subtext is Augustinian and Jansenist: the human heart is restless, curved inward, always bargaining for recognition.
Context matters. In 17th-century France, salons, patronage, and literary reputation were real currencies; piety and intellect were public roles as much as private commitments. Pascal’s point isn’t that ambition is uniquely modern, but that even our attempts to purify it can become its most elegant disguise.
The intent is double-edged. First, it’s a warning to the moralist: your denunciations can be another way of auditioning for applause, just aimed at a different audience. Second, it’s a jab at the consumer of virtue: even reading the right books can become a status project. Pascal anticipates what we'd now call performative anti-performativity. The writer wants the halo of craft and integrity; the reader wants the social capital of discernment.
It works because it refuses the comforting division between shallow fame-seekers and serious minds. Pascal collapses the hierarchy. "Written well" and "having read them" sound noble, almost ascetic, yet he frames them as fame economies all the same. The subtext is Augustinian and Jansenist: the human heart is restless, curved inward, always bargaining for recognition.
Context matters. In 17th-century France, salons, patronage, and literary reputation were real currencies; piety and intellect were public roles as much as private commitments. Pascal’s point isn’t that ambition is uniquely modern, but that even our attempts to purify it can become its most elegant disguise.
Quote Details
| Topic | Wisdom |
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