"Every Christian will allow that sin is an evil, and that it is our duty not to commit sin"
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Darby’s line is disarmingly plain, almost bureaucratic in its moral accounting, and that’s the point: he’s laying down common ground in order to tighten the doctrinal screws. “Every Christian will allow” isn’t an invitation to debate; it’s a rhetorical headlock. By framing the claim as universally conceded, Darby turns dissent into self-disqualification. If you hesitate, you’re not merely wrong-you’re outside the “every Christian” he’s defining.
The sentence also performs a strategic narrowing. “Sin is an evil” and “it is our duty not to commit sin” sounds obvious, even comforting, but it quietly shifts the conversation from messy interior motives to enforceable obligations. Duty language re-centers faith as a matter of moral clarity and compliance. That makes it useful as a setup for the sharper, more controversial ideas Darby is associated with: a highly systematized theology, strict boundaries around true belief, and an insistence on separating the “faithful” from the world’s compromises. Start with the truism, then build the fence.
Context matters: Darby emerged in a 19th-century Protestant world anxious about institutional decay and spiritual lukewarmness. In that environment, stating the obvious isn’t redundant; it’s a loyalty test and a reset button. The subtext is less “avoid sin” than “stop rationalizing.” He’s not primarily offering pastoral nuance. He’s establishing a baseline from which any concession to ambiguity can be treated as moral drift-and, by extension, theological drift.
The sentence also performs a strategic narrowing. “Sin is an evil” and “it is our duty not to commit sin” sounds obvious, even comforting, but it quietly shifts the conversation from messy interior motives to enforceable obligations. Duty language re-centers faith as a matter of moral clarity and compliance. That makes it useful as a setup for the sharper, more controversial ideas Darby is associated with: a highly systematized theology, strict boundaries around true belief, and an insistence on separating the “faithful” from the world’s compromises. Start with the truism, then build the fence.
Context matters: Darby emerged in a 19th-century Protestant world anxious about institutional decay and spiritual lukewarmness. In that environment, stating the obvious isn’t redundant; it’s a loyalty test and a reset button. The subtext is less “avoid sin” than “stop rationalizing.” He’s not primarily offering pastoral nuance. He’s establishing a baseline from which any concession to ambiguity can be treated as moral drift-and, by extension, theological drift.
Quote Details
| Topic | Faith |
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