"Every person has free choice. Free to obey or disobey the Natural Laws. Your choice determines the consequences. Nobody ever did, or ever will, escape the consequences of his choices"
About this Quote
Montapert’s line sells freedom with a receipt attached. You get choice, sure, but only inside a universe that behaves like a stern accountant: Natural Laws don’t negotiate, don’t forgive, don’t forget. The rhetorical move is classic mid-century self-help philosophy dressed up as moral realism. It flatters the reader with agency, then snaps that agency into a hard frame of cause and effect. No loopholes, no appeals court, no blaming the weather.
The subtext is a quiet rebuke to modern habits of outsourcing responsibility. By capitalizing “Natural Laws,” Montapert doesn’t just mean physics; he’s gesturing toward an ordered moral ecology, the idea that reality has built-in consequences for dishonesty, laziness, cruelty, even denial. That’s why the phrasing “obey or disobey” feels almost religious: law implies a lawgiver, or at least a system with authority. He smuggles normativity into what sounds like neutral description.
Context matters: writing in a 20th-century America saturated with prosperity narratives, pop psychology, and Cold War anxiety about discipline and decay, Montapert offers a bracing antidote to both fatalism and grievance. He rejects “the system made me do it” without embracing pure libertarian fantasy. You’re free, but not sovereign.
It works because it’s punitive and comforting at once. Punitive, because it refuses victimhood as a final story. Comforting, because it promises intelligibility: choices matter, the world is legible, consequences aren’t random. Even the absolutism - “Nobody ever did, or ever will” - is less argument than incantation, designed to sound like the universe speaking in the voice of a disappointed parent.
The subtext is a quiet rebuke to modern habits of outsourcing responsibility. By capitalizing “Natural Laws,” Montapert doesn’t just mean physics; he’s gesturing toward an ordered moral ecology, the idea that reality has built-in consequences for dishonesty, laziness, cruelty, even denial. That’s why the phrasing “obey or disobey” feels almost religious: law implies a lawgiver, or at least a system with authority. He smuggles normativity into what sounds like neutral description.
Context matters: writing in a 20th-century America saturated with prosperity narratives, pop psychology, and Cold War anxiety about discipline and decay, Montapert offers a bracing antidote to both fatalism and grievance. He rejects “the system made me do it” without embracing pure libertarian fantasy. You’re free, but not sovereign.
It works because it’s punitive and comforting at once. Punitive, because it refuses victimhood as a final story. Comforting, because it promises intelligibility: choices matter, the world is legible, consequences aren’t random. Even the absolutism - “Nobody ever did, or ever will” - is less argument than incantation, designed to sound like the universe speaking in the voice of a disappointed parent.
Quote Details
| Topic | Free Will & Fate |
|---|---|
| Source | Help us find the source |
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