"Every rustic who delivers in the village alehouse his slow, infrequent sentences, may help to kill or keep alive the fatal superstitions which clog his race"
About this Quote
Clifford turns the village alehouse into a moral battleground, and the move is deliberately unsettling. By zooming in on “every rustic” and his “slow, infrequent sentences,” he refuses the comforting idea that only priests, politicians, or professors shape a culture’s beliefs. The smallest acts of speech, he argues, are civic acts. The alehouse isn’t just local color; it’s an emblem of how norms actually travel: gossip, jokes, half-remembered anecdotes, the little stories people repeat because they feel true.
The phrase “fatal superstitions” does double duty. It’s an insult and a warning. Clifford’s Victorian England was thick with disputes over religion, Darwinian evolution, and the authority of science, and he’s writing as a militant proponent of evidentialism: belief should be proportioned to evidence, because bad beliefs don’t stay private. “Clog his race” gives away the era’s harsher social vocabulary, but also the mechanism: superstition is imagined as a drag force on collective progress, a kind of intellectual plaque. Clifford is not politely debating metaphysics; he’s moralizing epistemology.
The subtext is accountability. The “rustic” isn’t excused by ignorance or distance from institutions. Clifford is making an anti-elitist point in a surprisingly unforgiving way: ordinary people are not only victims of inherited myths; they are also their carriers. Speech becomes a transmission vector. A lazy claim, a credulous shrug, a too-easy conspiracy is not quaint; it’s complicit.
The phrase “fatal superstitions” does double duty. It’s an insult and a warning. Clifford’s Victorian England was thick with disputes over religion, Darwinian evolution, and the authority of science, and he’s writing as a militant proponent of evidentialism: belief should be proportioned to evidence, because bad beliefs don’t stay private. “Clog his race” gives away the era’s harsher social vocabulary, but also the mechanism: superstition is imagined as a drag force on collective progress, a kind of intellectual plaque. Clifford is not politely debating metaphysics; he’s moralizing epistemology.
The subtext is accountability. The “rustic” isn’t excused by ignorance or distance from institutions. Clifford is making an anti-elitist point in a surprisingly unforgiving way: ordinary people are not only victims of inherited myths; they are also their carriers. Speech becomes a transmission vector. A lazy claim, a credulous shrug, a too-easy conspiracy is not quaint; it’s complicit.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
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