"Everybody is sitting around saying, 'Well, jeez, we need somebody to solve this problem of bias.' That somebody is us. We all have to try to figure out a better way to get along"
About this Quote
Mankiller’s genius here is the blunt pivot from abstraction to ownership. She starts by mimicking the voice of passive concern - “Everybody is sitting around saying…” - a line that conjures town halls, panel discussions, and the endless modern habit of outsourcing moral labor to an imagined expert. The little “Well, jeez” matters: it’s not folksy garnish so much as a portrait of performative helplessness, the way people treat bias like a technical glitch waiting for a software update.
Then she drops the lever: “That somebody is us.” Four words that collapse distance. No scapegoats, no saviors, no committee to hide behind. It’s a statesman’s move, but not the Churchillian drumbeat; it’s closer to community governance, where legitimacy comes from participation, not proclamation. The subtext is political accountability reframed as personal practice: bias isn’t just a policy problem, it’s a relationship problem that shows up in schools, workplaces, and family stories.
Mankiller’s context sharpens the stakes. As the first woman elected principal chief of the Cherokee Nation, she governed in a landscape shaped by forced removal, broken treaties, and the daily, grinding normality of stereotyping. “A better way to get along” can sound modest, even disarmingly plain, until you hear it as a radical demand: coexistence is not a vibe, it’s work. She’s refusing the comforting myth that history fixes itself, insisting instead on a civic ethic of mutual responsibility.
Then she drops the lever: “That somebody is us.” Four words that collapse distance. No scapegoats, no saviors, no committee to hide behind. It’s a statesman’s move, but not the Churchillian drumbeat; it’s closer to community governance, where legitimacy comes from participation, not proclamation. The subtext is political accountability reframed as personal practice: bias isn’t just a policy problem, it’s a relationship problem that shows up in schools, workplaces, and family stories.
Mankiller’s context sharpens the stakes. As the first woman elected principal chief of the Cherokee Nation, she governed in a landscape shaped by forced removal, broken treaties, and the daily, grinding normality of stereotyping. “A better way to get along” can sound modest, even disarmingly plain, until you hear it as a radical demand: coexistence is not a vibe, it’s work. She’s refusing the comforting myth that history fixes itself, insisting instead on a civic ethic of mutual responsibility.
Quote Details
| Topic | Equality |
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