"Evolution is not a force but a process. Not a cause but a law"
About this Quote
Morley strips evolution of mystique, refusing to treat it as a mysterious push behind events. A force sounds like an agent with intent, something that acts on matter from outside. A process is a sequence of changes that unfolds given certain conditions. By calling evolution a process, he aligns it with the slow accumulation of variation, inheritance, selection, and adaptation rather than with any grand, purposive drive. The second sentence sharpens the point: a cause brings an effect into being, while a law describes patterns of regularity. Evolution does not cause particular traits to appear; the specific causes are mutation, selection pressures, and environmental constraints. Evolution is the lawlike pattern by which those causes, interacting over time, yield the diversity and fit of organisms.
The phrasing reflects a Victorian effort to discipline language about science. After Darwin, many argued as if evolution were a cosmic mastermind or a moral guide. Morley, a liberal statesman and influential journalist steeped in rationalist thought and close to thinkers like Herbert Spencer, insists on conceptual clarity. He echoes the positivist view that science should describe how phenomena behave, not personify them. The warning is aimed not only at biology but also at the temptation to use evolution as an all-purpose explanation in politics or ethics. If evolution is a law, it can illuminate regularities in social change; it cannot justify them or command our assent.
This distinction matters for public reason. Treating evolution as a force invites fatalism and rhetoric about inevitability. Treating it as a process governed by law invites inquiry into mechanisms, evidence, and limits. It encourages humility: we study patterns, we do not worship them. Morleys formulation protects science from metaphysical inflation and society from ideological misuse, urging precision about what evolution explains and what it cannot decide for us.
The phrasing reflects a Victorian effort to discipline language about science. After Darwin, many argued as if evolution were a cosmic mastermind or a moral guide. Morley, a liberal statesman and influential journalist steeped in rationalist thought and close to thinkers like Herbert Spencer, insists on conceptual clarity. He echoes the positivist view that science should describe how phenomena behave, not personify them. The warning is aimed not only at biology but also at the temptation to use evolution as an all-purpose explanation in politics or ethics. If evolution is a law, it can illuminate regularities in social change; it cannot justify them or command our assent.
This distinction matters for public reason. Treating evolution as a force invites fatalism and rhetoric about inevitability. Treating it as a process governed by law invites inquiry into mechanisms, evidence, and limits. It encourages humility: we study patterns, we do not worship them. Morleys formulation protects science from metaphysical inflation and society from ideological misuse, urging precision about what evolution explains and what it cannot decide for us.
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| Topic | Science |
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