"Evolutionary biologists are not content merely to explain how variation occurs within limits, however. They aspire to answer a much broader question-which is how complex organisms like birds, and flowers, and human beings came into existence in the first place"
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There’s a sly framing move in Johnson’s line: he casts evolutionary biology as a discipline with appetites that outgrow its evidence. “Not content merely” is doing the heavy lifting. It implies that explaining variation “within limits” would be the modest, responsible job, while attempting to explain “how complex organisms...came into existence” is an act of ambition bordering on overreach. The sentence reads like a calm description, but it’s built to smuggle in a critique: scientists aren’t just investigating; they’re “aspir[ing]” to a grand origin story.
The subtext is cultural as much as scientific. By choosing vivid, familiar examples - “birds, and flowers, and human beings” - Johnson nudges the reader toward wonder, then positions evolutionary theory as trying to annex that wonder with mechanism. The list escalates toward “human beings,” quietly priming the common intuition that humanity feels categorically different and therefore demands a different kind of explanation. That’s not a neutral catalog; it’s a rhetorical staircase.
Context matters because Johnson, an educator best known for Intelligent Design advocacy, is less interested in the internal debates of evolutionary biology than in how the public hears them. He’s setting up a boundary: microevolution (safe, limited, almost boring) versus macroevolution (sweeping, presumptuous, worldview-shaping). The intent isn’t to summarize biology; it’s to recast it as a philosophical project - one that, if it can be shown too “aspirational,” can be challenged as ideology rather than science.
The subtext is cultural as much as scientific. By choosing vivid, familiar examples - “birds, and flowers, and human beings” - Johnson nudges the reader toward wonder, then positions evolutionary theory as trying to annex that wonder with mechanism. The list escalates toward “human beings,” quietly priming the common intuition that humanity feels categorically different and therefore demands a different kind of explanation. That’s not a neutral catalog; it’s a rhetorical staircase.
Context matters because Johnson, an educator best known for Intelligent Design advocacy, is less interested in the internal debates of evolutionary biology than in how the public hears them. He’s setting up a boundary: microevolution (safe, limited, almost boring) versus macroevolution (sweeping, presumptuous, worldview-shaping). The intent isn’t to summarize biology; it’s to recast it as a philosophical project - one that, if it can be shown too “aspirational,” can be challenged as ideology rather than science.
Quote Details
| Topic | Science |
|---|---|
| Source | Darwin on Trial (1991) by Phillip E. Johnson. |
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