"Examples one finds in the philosophical literature are somebody who's seen the trial of a child of theirs, where they're being proved guilty of some crime that would drive the parent into a depression, maybe a suicidal depression"
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Nozick reaches for a deliberately brutal example because he’s trying to collapse the comfortable distance between armchair theorizing and lived catastrophe. This isn’t “imagine you’re sad.” It’s imagine a scene that shatters your moral and psychological architecture: watching your child be proved guilty in public, the kind of fact that doesn’t merely disappoint but reorganizes a life around grief, shame, and self-blame. The phrase “being proved guilty” matters. It signals finality, the hard stop of evidence and procedure, not the soft ambiguity of suspicion. Philosophy loves clean cases; Nozick drags in the messiest kind of closure.
The intent is diagnostic. By invoking “maybe a suicidal depression,” he pressures any theory that treats suffering as a variable you can balance, offset, or redescribe away. The subtext is a critique of philosophical hygiene: some experiences are not just bad on a scale, they are structurally disabling, resistant to consolation, incompatible with the breezy optimism of models that assume agents can smoothly update their preferences and carry on. He’s also smuggling in a warning about moral luck. The parent hasn’t committed the crime, yet they’re hit with a life sentence of psychic consequence.
Contextually, Nozick is famous for puncturing monolithic moral systems with carefully chosen counterexamples. Here, the extremity isn’t sensationalism; it’s strategy. He’s reminding his peers that ethical and political principles get tested not by tidy dilemmas but by the moments that make people stop wanting to play the game at all.
The intent is diagnostic. By invoking “maybe a suicidal depression,” he pressures any theory that treats suffering as a variable you can balance, offset, or redescribe away. The subtext is a critique of philosophical hygiene: some experiences are not just bad on a scale, they are structurally disabling, resistant to consolation, incompatible with the breezy optimism of models that assume agents can smoothly update their preferences and carry on. He’s also smuggling in a warning about moral luck. The parent hasn’t committed the crime, yet they’re hit with a life sentence of psychic consequence.
Contextually, Nozick is famous for puncturing monolithic moral systems with carefully chosen counterexamples. Here, the extremity isn’t sensationalism; it’s strategy. He’s reminding his peers that ethical and political principles get tested not by tidy dilemmas but by the moments that make people stop wanting to play the game at all.
Quote Details
| Topic | Parenting |
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