"Expedients are for the hour, but principles are for the ages"
About this Quote
“Expedients are for the hour, but principles are for the ages” is a moral mic drop disguised as a tidy aphorism. Beecher, a celebrity clergyman in a century addicted to compromise, draws a bright line between what works and what lasts. The sentence is built like a sermon: short, balanced, easy to remember, and engineered to sting anyone tempted to trade integrity for convenience. “Expedients” isn’t just “practical solutions”; it carries the faint odor of corner-cutting, of doing what’s necessary to get through today. “Principles,” by contrast, arrive with gravitas: not a tactic but a spine.
The subtext is less pious than it first appears. Beecher is warning that pragmatism can become a habit, then a worldview, then a quiet surrender. Expediency is how institutions justify their messiest decisions: a “temporary” exception, a “necessary” delay, a “special” rule. He’s also offering a political critique in clerical clothing. In Beecher’s America, the hour was crowded with urgent temptations: party loyalty, economic self-interest, and the slippery rhetoric of “moderation” in the face of slavery and national fracture. A preacher who took abolition seriously couldn’t pretend that moral questions were merely scheduling conflicts.
What makes the line work is its time scale. It drags the listener out of the short-term panic where expedients thrive and forces a longer audit: what will your choices look like once the crisis alibi is gone? Beecher isn’t rejecting strategy; he’s insisting that any strategy worth having must answer to something older, sturdier, and harder to bargain with.
The subtext is less pious than it first appears. Beecher is warning that pragmatism can become a habit, then a worldview, then a quiet surrender. Expediency is how institutions justify their messiest decisions: a “temporary” exception, a “necessary” delay, a “special” rule. He’s also offering a political critique in clerical clothing. In Beecher’s America, the hour was crowded with urgent temptations: party loyalty, economic self-interest, and the slippery rhetoric of “moderation” in the face of slavery and national fracture. A preacher who took abolition seriously couldn’t pretend that moral questions were merely scheduling conflicts.
What makes the line work is its time scale. It drags the listener out of the short-term panic where expedients thrive and forces a longer audit: what will your choices look like once the crisis alibi is gone? Beecher isn’t rejecting strategy; he’s insisting that any strategy worth having must answer to something older, sturdier, and harder to bargain with.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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