"Expression, to a great extent, is a matter of terms, and terms are anyone's. The meaning of 'God' may have a billion interpretations if there be that many souls in the world"
About this Quote
Ives is arguing for a kind of artistic squatter’s rights: the most charged words in a culture don’t belong to clergy, philosophers, or any official gatekeeper. They’re “anyone’s,” and that quiet provocation matters because he’s not just talking about semantics; he’s defending a messy, democratic idea of meaning against the impulse to police it. Put “Expression” first and the line becomes a composer’s manifesto. Music, like language, isn’t a sealed system where one authorized definition travels intact from creator to audience. It’s negotiated in the listener’s head, where memory, background, and belief do the real arranging.
The subtext is pointedly anti-credential. If “God” can splinter into a billion interpretations, then no critic can plausibly claim the final word on a symphony either. That’s a convenient philosophy for Ives, whose work was famously abrasive to early audiences: colliding hymns, marching-band fragments, dissonance treated as a fact of American life. He grew up amid New England church music and town sounds, then wrote compositions that refuse to resolve neatly. The quote gives that aesthetic a moral alibi: pluralism isn’t a flaw, it’s the point.
Context helps. Early 20th-century America was modernizing fast, importing European cultural hierarchies while improvising its own identity. Ives, a businessman-composer outsider, sidesteps the European conservatory notion that meaning is stabilized by tradition. He treats “terms” as common property and “God” as a stress test. If the ultimate term can’t be pinned down, why pretend art should be?
The subtext is pointedly anti-credential. If “God” can splinter into a billion interpretations, then no critic can plausibly claim the final word on a symphony either. That’s a convenient philosophy for Ives, whose work was famously abrasive to early audiences: colliding hymns, marching-band fragments, dissonance treated as a fact of American life. He grew up amid New England church music and town sounds, then wrote compositions that refuse to resolve neatly. The quote gives that aesthetic a moral alibi: pluralism isn’t a flaw, it’s the point.
Context helps. Early 20th-century America was modernizing fast, importing European cultural hierarchies while improvising its own identity. Ives, a businessman-composer outsider, sidesteps the European conservatory notion that meaning is stabilized by tradition. He treats “terms” as common property and “God” as a stress test. If the ultimate term can’t be pinned down, why pretend art should be?
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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