"Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further"
About this Quote
Kierkegaard doesn’t flatter faith as a comforting add-on; he crowns it as the apex of human intensity, then immediately narrows the club. “Highest passion” is a provocation in philosopher’s clothing: he isn’t talking about assent to doctrines, or churchgoing respectability, but the kind of inward, risky commitment that burns through a person’s need for proof. Passion here is not romance or mood; it’s the existential engine that can make a life cohere when reason runs out.
The second sentence is the knife twist. “Many...may not come that far” reads like pastoral realism, but it’s also a jab at Christendom’s complacency in 19th-century Denmark, where being “Christian” was basically a civic default. Kierkegaard’s subtext: most people confuse social belonging and ethical decency with faith, because true faith is not a consensus position. It’s a leap taken without the safety net of public validation.
“None comes further” is both a compliment and a boundary line. He’s policing the limits of philosophy itself: speculation, morality, even aesthetic refinement can climb high, but they don’t cross the final gap between what can be argued and what must be risked. In Kierkegaard’s world, Abraham isn’t admirable because he’s morally legible; he’s terrifying because he acts from a relation to God that can’t be translated into the usual language of reasons.
The intent is less to praise believers than to indict easy belief. Faith is the farthest point because it demands the most costly kind of selfhood: choosing without guarantees, and owning that choice.
The second sentence is the knife twist. “Many...may not come that far” reads like pastoral realism, but it’s also a jab at Christendom’s complacency in 19th-century Denmark, where being “Christian” was basically a civic default. Kierkegaard’s subtext: most people confuse social belonging and ethical decency with faith, because true faith is not a consensus position. It’s a leap taken without the safety net of public validation.
“None comes further” is both a compliment and a boundary line. He’s policing the limits of philosophy itself: speculation, morality, even aesthetic refinement can climb high, but they don’t cross the final gap between what can be argued and what must be risked. In Kierkegaard’s world, Abraham isn’t admirable because he’s morally legible; he’s terrifying because he acts from a relation to God that can’t be translated into the usual language of reasons.
The intent is less to praise believers than to indict easy belief. Faith is the farthest point because it demands the most costly kind of selfhood: choosing without guarantees, and owning that choice.
Quote Details
| Topic | Faith |
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