"Far more crucial than what we know or do not know is what we do not want to know"
About this Quote
Hoffer’s line lands like an accusation dressed up as epigram: ignorance isn’t mainly a shortage of facts, it’s a choice with moral weight. He flips the usual hierarchy - knowledge versus not-knowledge - and puts the real drama elsewhere, in refusal. “Do not want to know” is a psychological verb, not an intellectual one. It points to the active labor of denial: the rehearsed excuses, the selective attention, the comforting stories we keep on retainer so the world doesn’t make demands on us.
The intent is less to flatter readers into self-improvement than to expose the hidden engine behind public and private failures. If what matters most is what we resist knowing, then the battleground isn’t the library; it’s the ego. Hoffer is tracking how inconvenient truths get treated like personal insults: evidence that complicates one’s politics, one’s self-image, one’s role in a marriage, one’s complicity in a workplace. The subtext is that people are rarely misled solely by propaganda; they collude with it because it protects them from anxiety, guilt, or change.
Context matters: Hoffer wrote out of the mid-century churn of mass movements, ideological certainty, and the ease with which crowds outsource thinking to slogans. His larger project was diagnosing why certainty seduces and why humility is so hard. The line works because it’s brutally portable: it reads like social criticism, but it’s also an intimate mirror. The sting is that it leaves no neutral ground. Not wanting to know isn’t passive; it’s a form of self-government, and often a form of self-corruption.
The intent is less to flatter readers into self-improvement than to expose the hidden engine behind public and private failures. If what matters most is what we resist knowing, then the battleground isn’t the library; it’s the ego. Hoffer is tracking how inconvenient truths get treated like personal insults: evidence that complicates one’s politics, one’s self-image, one’s role in a marriage, one’s complicity in a workplace. The subtext is that people are rarely misled solely by propaganda; they collude with it because it protects them from anxiety, guilt, or change.
Context matters: Hoffer wrote out of the mid-century churn of mass movements, ideological certainty, and the ease with which crowds outsource thinking to slogans. His larger project was diagnosing why certainty seduces and why humility is so hard. The line works because it’s brutally portable: it reads like social criticism, but it’s also an intimate mirror. The sting is that it leaves no neutral ground. Not wanting to know isn’t passive; it’s a form of self-government, and often a form of self-corruption.
Quote Details
| Topic | Truth |
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