"For disorder obstructs: besides, it doth disgust life, distract the appetities, and yield no true relish to the senses"
About this Quote
Order, in Cavendish's hands, isn't a quaint domestic virtue; it's an operating system for thought. "For disorder obstructs" opens like a legal brief, brisk and unsentimental. She doesn't argue that disorder is sinful or immoral. She argues it's inefficient, then escalates: it "disgusts life", "distract[s] the appetities", and "yield[s] no true relish". The rhetorical move is shrewdly physical. Cavendish grounds a philosophy of arrangement in the body: taste, appetite, sensory pleasure. Disorder isn't just messy; it's a kind of sensory sabotage that makes even enjoyment feel thin and counterfeit.
The subtext is a defense of authority that doubles as a defense of authorship. Cavendish wrote in a culture that treated women's intellectual ambition as, itself, a form of disorder. By framing order as the condition for "true relish", she recodes discipline as pleasure rather than punishment. This is less Puritan scolding than early modern design theory: the world must be composed properly for experience to cohere.
Context matters: the mid-17th century is England's era of civil war, regicide, and political whiplash. "Disorder" has public meanings - upheaval, faction, noise - and Cavendish, often positioned as an outsider to the male institutions of science and state, is acutely aware of how chaos blocks access: to knowledge, to stability, to the ordinary satisfactions of living. Her syntax piles clause upon clause the way clutter piles in a room, then offers the implied cure: arrangement as a moral-aesthetic technology, making life not merely orderly, but legible.
The subtext is a defense of authority that doubles as a defense of authorship. Cavendish wrote in a culture that treated women's intellectual ambition as, itself, a form of disorder. By framing order as the condition for "true relish", she recodes discipline as pleasure rather than punishment. This is less Puritan scolding than early modern design theory: the world must be composed properly for experience to cohere.
Context matters: the mid-17th century is England's era of civil war, regicide, and political whiplash. "Disorder" has public meanings - upheaval, faction, noise - and Cavendish, often positioned as an outsider to the male institutions of science and state, is acutely aware of how chaos blocks access: to knowledge, to stability, to the ordinary satisfactions of living. Her syntax piles clause upon clause the way clutter piles in a room, then offers the implied cure: arrangement as a moral-aesthetic technology, making life not merely orderly, but legible.
Quote Details
| Topic | Wisdom |
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