"For we can affirm with a good conscience that we have, after reading the Holy Scripture, applied ourselves and yet daily apply ourselves to the extent that the grace of the Lord permits to inquiry into and investigation of the consensus of the true and purer antiquity"
About this Quote
Chemnitz writes like a man building a legal brief for eternity: calm, painstaking, and strategically defensive. The phrase "with a good conscience" is doing heavy lifting. In the 16th-century theological knife fight, conscience isn’t private feeling; it’s a public claim to moral legitimacy. He’s preempting the charge that Protestant reform is reckless novelty by framing it as disciplined scholarship under divine supervision.
The sentence stages a three-way hierarchy of authority: Scripture first ("after reading the Holy Scripture"), then human labor ("applied ourselves... daily"), and finally the limiting, sanctifying condition ("to the extent that the grace of the Lord permits"). That last clause is a rhetorical seatbelt. It signals humility while also implying that the work is not merely academic. Their inquiry is portrayed as enabled by grace, so disagreement starts to look like resistance not just to argument, but to providence.
The real target sits inside "consensus of the true and purer antiquity". Chemnitz is reaching past contemporary Catholic institutions to the early church fathers and councils, claiming that the oldest Christianity is the cleanest Christianity. It’s a classic Reformation move: concede the value of tradition, then relocate it. Not Rome’s living magisterium, but a curated antiquity, purified and made to testify.
Context matters: Chemnitz, a major architect of Lutheran orthodoxy, is justifying a method. The subtext is polemical but urbane: we are not innovators; we are restorers, and we’ve done the receipts-checking.
The sentence stages a three-way hierarchy of authority: Scripture first ("after reading the Holy Scripture"), then human labor ("applied ourselves... daily"), and finally the limiting, sanctifying condition ("to the extent that the grace of the Lord permits"). That last clause is a rhetorical seatbelt. It signals humility while also implying that the work is not merely academic. Their inquiry is portrayed as enabled by grace, so disagreement starts to look like resistance not just to argument, but to providence.
The real target sits inside "consensus of the true and purer antiquity". Chemnitz is reaching past contemporary Catholic institutions to the early church fathers and councils, claiming that the oldest Christianity is the cleanest Christianity. It’s a classic Reformation move: concede the value of tradition, then relocate it. Not Rome’s living magisterium, but a curated antiquity, purified and made to testify.
Context matters: Chemnitz, a major architect of Lutheran orthodoxy, is justifying a method. The subtext is polemical but urbane: we are not innovators; we are restorers, and we’ve done the receipts-checking.
Quote Details
| Topic | Bible |
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