"For your benefit, learn from our tragedy. It is not a written law that the next victims must be Jews. It can also be other people"
About this Quote
Wiesenthal’s line is built like a warning label: blunt, portable, impossible to mistake for sentiment. The opening, “For your benefit,” flips the moral gaze outward. He isn’t asking for pity or even remembrance as a ritual; he’s insisting on utility. The tragedy is not a museum piece. It is a case study in how modern societies decide who counts as fully human - and how quickly that decision can be operationalized.
The key move is his refusal to let the Holocaust be treated as an exception that absolves everyone else. “It is not a written law” targets a comforting myth: that genocidal violence is tied to a specific people, a specific century, a specific pathology called Nazism. By framing it as non-law, he undercuts the idea of inevitability while also indicting the social habits that make repetition likely: bureaucratic obedience, moral outsourcing, the desire to believe danger only visits “other” communities.
Then comes the line that does the real work: “It can also be other people.” It’s not universalism as a soft plea; it’s solidarity as self-interest. He’s speaking to bystanders, especially those tempted to treat Jewish suffering as a closed chapter, and telling them that the category of victim is expandable. The subtext is political: if you wait until the targets look like you, you’ve waited too long. In the postwar context - with Wiesenthal’s life spent tracking perpetrators and watching amnesia set in - the quote reads as an anti-complacency doctrine, aimed at the present tense, not the past.
The key move is his refusal to let the Holocaust be treated as an exception that absolves everyone else. “It is not a written law” targets a comforting myth: that genocidal violence is tied to a specific people, a specific century, a specific pathology called Nazism. By framing it as non-law, he undercuts the idea of inevitability while also indicting the social habits that make repetition likely: bureaucratic obedience, moral outsourcing, the desire to believe danger only visits “other” communities.
Then comes the line that does the real work: “It can also be other people.” It’s not universalism as a soft plea; it’s solidarity as self-interest. He’s speaking to bystanders, especially those tempted to treat Jewish suffering as a closed chapter, and telling them that the category of victim is expandable. The subtext is political: if you wait until the targets look like you, you’ve waited too long. In the postwar context - with Wiesenthal’s life spent tracking perpetrators and watching amnesia set in - the quote reads as an anti-complacency doctrine, aimed at the present tense, not the past.
Quote Details
| Topic | Human Rights |
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