"Forbid us something, and that thing we desire"
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Nothing spikes appetite like a locked door. Chaucer’s line is a neat medieval distillation of a very modern problem: prohibition doesn’t extinguish desire, it spotlights it. The verb “forbid” does more than describe a rule; it conjures authority, social surveillance, and the thrill of transgression. “That thing we desire” lands with a shrugging inevitability, as if human wanting is less a choice than a reflex triggered by constraint.
The intent is partly comic, partly diagnostic. Chaucer writes in a culture thick with moral instruction - church doctrine, courtly etiquette, household hierarchies - and his poetry is crowded with people who talk virtue while bargaining with temptation. The subtext is that desire is not merely innate; it is socially manufactured. Ban something and you give it narrative. You make it special, scarce, charged with meaning. The forbidden object becomes a test of autonomy: wanting it is a way of wanting to be the kind of person who can’t be managed.
That’s why the line works: it’s compact psychology masquerading as commonsense. It’s also quietly cynical about power. Rules aren’t neutral; they create the very cravings they claim to regulate, then punish people for having them. Chaucer, the poet of pilgrims and pretexts, knows that “sin” often follows the spotlight. Tell a crowd what not to do, and you’ve already written the menu.
The intent is partly comic, partly diagnostic. Chaucer writes in a culture thick with moral instruction - church doctrine, courtly etiquette, household hierarchies - and his poetry is crowded with people who talk virtue while bargaining with temptation. The subtext is that desire is not merely innate; it is socially manufactured. Ban something and you give it narrative. You make it special, scarce, charged with meaning. The forbidden object becomes a test of autonomy: wanting it is a way of wanting to be the kind of person who can’t be managed.
That’s why the line works: it’s compact psychology masquerading as commonsense. It’s also quietly cynical about power. Rules aren’t neutral; they create the very cravings they claim to regulate, then punish people for having them. Chaucer, the poet of pilgrims and pretexts, knows that “sin” often follows the spotlight. Tell a crowd what not to do, and you’ve already written the menu.
Quote Details
| Topic | Wisdom |
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