"Forty years ago this country went down a rabbit hole in Vietnam and millions died. I fear we're going down a rabbit hole once again - and if people can stop and think and reflect on some of the ideas and issues in this movie, perhaps I've done some damn good here!"
About this Quote
Morris reaches for the oldest American cinematic magic trick: make the screen feel like a civic mirror. The Vietnam “rabbit hole” isn’t just a historical reference; it’s a warning about how democracies drift into catastrophe while insisting they’re still in control. The phrase does a lot of work. A rabbit hole suggests curiosity and inevitability, a slide that starts with a small decision and ends somewhere unrecognizable. That framing quietly shifts culpability from a single villain to a whole system of seductions: fear, certainty, bureaucratic momentum, the soothing language of “mission.”
As a documentarian, Morris is also defending his medium. He’s not claiming a movie can stop a war; he’s claiming it can interrupt the trance that makes war possible. “Stop and think and reflect” is almost quaint, which is precisely the point. He’s pitching contemplation as a form of resistance in a culture that rewards speed, outrage, and simplistic narrative arcs.
Then he swerves into the profane: “some damn good.” That isn’t bravado so much as impatience with sanctimony. Morris knows the genre’s trap: the earnest anti-war film that flatters the audience’s moral superiority. His intent is more abrasive. He wants viewers to feel implicated, to recognize the familiar patterns - the confident experts, the tidy rationales, the sleepwalk into escalation - before the body count becomes legible.
The context is post-Vietnam, but the subtext is evergreen: the next disaster rarely announces itself as a disaster. It arrives dressed as necessity, and it counts on us not pausing long enough to notice the fall.
As a documentarian, Morris is also defending his medium. He’s not claiming a movie can stop a war; he’s claiming it can interrupt the trance that makes war possible. “Stop and think and reflect” is almost quaint, which is precisely the point. He’s pitching contemplation as a form of resistance in a culture that rewards speed, outrage, and simplistic narrative arcs.
Then he swerves into the profane: “some damn good.” That isn’t bravado so much as impatience with sanctimony. Morris knows the genre’s trap: the earnest anti-war film that flatters the audience’s moral superiority. His intent is more abrasive. He wants viewers to feel implicated, to recognize the familiar patterns - the confident experts, the tidy rationales, the sleepwalk into escalation - before the body count becomes legible.
The context is post-Vietnam, but the subtext is evergreen: the next disaster rarely announces itself as a disaster. It arrives dressed as necessity, and it counts on us not pausing long enough to notice the fall.
Quote Details
| Topic | War |
|---|---|
| Source | Help us find the source |
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