"Friendship is a strong and habitual inclination in two persons to promote the good and happiness of one another"
About this Quote
Friendship, in Budgell's framing, isn’t a vibe; it’s a practice. The phrase "strong and habitual inclination" strips the relationship of romantic mist and replaces it with something closer to muscle memory: repeated, chosen acts that turn care into character. That word "habitual" is doing the heavy lifting. It suggests friendship isn’t proven in a single grand sacrifice but in the steady, almost unremarkable recurrence of showing up, advocating, restraining your ego, and making room for another person’s life.
As an early 18th-century writer shaped by the essay culture of The Spectator era, Budgell is also sneaking in a moral program. Friendship becomes a civic virtue, a training ground for social harmony in a commercial, status-conscious England where relationships can easily slide into patronage, flattery, or opportunism. By defining friendship as a mutual project to "promote the good and happiness" of the other, he draws a bright line between sincere attachment and the transactional networking that lubricated public life.
The subtext is quietly demanding: if your bond doesn’t reliably aim at the other person’s flourishing, it doesn’t qualify. This is less about private feelings than about ethical orientation. Budgell gives friendship a utilitarian spine, but not a cold one; "good and happiness" marries moral improvement to pleasure, implying a friend should want you better and want you well. In an age suspicious of unruly passion, it’s a neat compromise: affection disciplined into responsibility.
As an early 18th-century writer shaped by the essay culture of The Spectator era, Budgell is also sneaking in a moral program. Friendship becomes a civic virtue, a training ground for social harmony in a commercial, status-conscious England where relationships can easily slide into patronage, flattery, or opportunism. By defining friendship as a mutual project to "promote the good and happiness" of the other, he draws a bright line between sincere attachment and the transactional networking that lubricated public life.
The subtext is quietly demanding: if your bond doesn’t reliably aim at the other person’s flourishing, it doesn’t qualify. This is less about private feelings than about ethical orientation. Budgell gives friendship a utilitarian spine, but not a cold one; "good and happiness" marries moral improvement to pleasure, implying a friend should want you better and want you well. In an age suspicious of unruly passion, it’s a neat compromise: affection disciplined into responsibility.
Quote Details
| Topic | Friendship |
|---|---|
| Source | Help us find the source |
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