"God can be realized through all paths. All religions are true. The important thing is to reach the roof. You can reach it by stone stairs or by wooden stairs or by bamboo steps or by a rope. You can also climb up by a bamboo pole"
About this Quote
Ramakrishna’s genius here is to make a potentially explosive claim - “All religions are true” - feel less like a debate proposition and more like practical guidance. He doesn’t argue doctrine; he rewires the listener’s frame. The roof is the point. Stairs, steps, rope, pole: the whole metaphor quietly demotes theological rivalry to a question of route selection, not destination ownership.
The intent is pluralist, but not blandly “anything goes.” By insisting on reaching the roof, he keeps a hard edge of spiritual seriousness: a path is validated by transformation, not by pedigree. The subtext also carries a critique of religious gatekeeping. If God is “realized,” then the authority shifts from institutions to experience. Priests and pundits can map the building all day; Ramakrishna is asking whether anyone is actually climbing.
Context matters. In 19th-century Bengal, Hindu revival movements, Christian missionary pressure, and the early churn of Indian modernity produced both defensiveness and cross-pollination. Ramakrishna, who experimented across Hindu practices and engaged Islam and Christianity, offers a counter-politics of devotion: unity without homogenization. Each material - stone, wood, bamboo - suggests different cultures and classes. Even the rope or pole implies a steeper, more demanding ascent, acknowledging that some routes are harder, riskier, or less socially sanctioned.
It works because it’s disarmingly concrete. Roof beats creed. Movement beats membership. The image makes tolerance feel like disciplined ambition, not sentimental détente.
The intent is pluralist, but not blandly “anything goes.” By insisting on reaching the roof, he keeps a hard edge of spiritual seriousness: a path is validated by transformation, not by pedigree. The subtext also carries a critique of religious gatekeeping. If God is “realized,” then the authority shifts from institutions to experience. Priests and pundits can map the building all day; Ramakrishna is asking whether anyone is actually climbing.
Context matters. In 19th-century Bengal, Hindu revival movements, Christian missionary pressure, and the early churn of Indian modernity produced both defensiveness and cross-pollination. Ramakrishna, who experimented across Hindu practices and engaged Islam and Christianity, offers a counter-politics of devotion: unity without homogenization. Each material - stone, wood, bamboo - suggests different cultures and classes. Even the rope or pole implies a steeper, more demanding ascent, acknowledging that some routes are harder, riskier, or less socially sanctioned.
It works because it’s disarmingly concrete. Roof beats creed. Movement beats membership. The image makes tolerance feel like disciplined ambition, not sentimental détente.
Quote Details
| Topic | God |
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