"God is another name for human intelligence raised above all error and imperfection, and extended to all possible truth"
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Channing’s God isn’t a bearded monarch handing down decrees; it’s a moral and intellectual horizon. By defining God as “human intelligence raised above all error and imperfection,” he slips theology into the language of aspiration. The move is slyly democratic: divinity becomes the purified version of something already inside us - the mind’s capacity to know, judge, and refine. In one sentence, he offers a bridge for readers who can’t stomach supernaturalism but still crave a highest standard. God, here, is less a being than a benchmark.
The subtext is a quiet rebellion against Calvinist severity and inherited dogma. Channing, a leading Unitarian voice in early 19th-century New England, is pushing back on the idea that humans are fundamentally depraved and knowledge is fundamentally suspect. If God is intelligence “extended to all possible truth,” then reason isn’t the enemy of faith; it’s the point of faith. That framing flatters the emerging liberal Protestant confidence of his era: an America building institutions, sermons, and civic ideals around improvement, education, and self-culture.
The sentence also performs a rhetorical jiu-jitsu: it keeps the sacred word “God” while relocating its authority from revelation to the disciplined human faculty. That’s why it works. It reassures believers that reverence remains, while signaling to skeptics that religion can be reinterpreted as ethical clarity and epistemic humility - an admission that we err, paired with a refusal to treat error as destiny.
The subtext is a quiet rebellion against Calvinist severity and inherited dogma. Channing, a leading Unitarian voice in early 19th-century New England, is pushing back on the idea that humans are fundamentally depraved and knowledge is fundamentally suspect. If God is intelligence “extended to all possible truth,” then reason isn’t the enemy of faith; it’s the point of faith. That framing flatters the emerging liberal Protestant confidence of his era: an America building institutions, sermons, and civic ideals around improvement, education, and self-culture.
The sentence also performs a rhetorical jiu-jitsu: it keeps the sacred word “God” while relocating its authority from revelation to the disciplined human faculty. That’s why it works. It reassures believers that reverence remains, while signaling to skeptics that religion can be reinterpreted as ethical clarity and epistemic humility - an admission that we err, paired with a refusal to treat error as destiny.
Quote Details
| Topic | God |
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