"God is best known in not knowing him"
About this Quote
Augustine turns a failure of knowledge into a kind of spiritual credential. "God is best known in not knowing him" sounds like a paradox designed to short-circuit the confident mind: the closer you get to the divine, the more your usual tools for mastery - definition, classification, proof - start to look like stage props. The line works because it refuses the ego-flattery of neat theology. It suggests that certainty about God can be a form of idolatry: not worshipping the divine, but worshipping your own concept of it.
The intent is pastoral and polemical at once. Pastoral, because it makes room for ordinary believers who don't have philosophical polish; polemical, because it swats at intellectual arrogance, including the heresies of Augustine's era that claimed to map God with tidy metaphysical diagrams. The subtext is that God isn't a big object somewhere in the universe, waiting to be captured by language. If God is the ground of being itself, then treating him as a knowable thing among things is already a category mistake.
Context matters: Augustine is writing in late Roman North Africa, a world full of competing religions and high-status philosophies. His Christianity has to sound intellectually serious without becoming intellectually possessive. So he makes humility into method. Not-knowing isn't anti-reason; it's reason reaching its edge and admitting the edge is real. That's why the line still lands: it diagnoses a modern impulse, too - the belief that naming something equals understanding it - and quietly refuses to let God become content.
The intent is pastoral and polemical at once. Pastoral, because it makes room for ordinary believers who don't have philosophical polish; polemical, because it swats at intellectual arrogance, including the heresies of Augustine's era that claimed to map God with tidy metaphysical diagrams. The subtext is that God isn't a big object somewhere in the universe, waiting to be captured by language. If God is the ground of being itself, then treating him as a knowable thing among things is already a category mistake.
Context matters: Augustine is writing in late Roman North Africa, a world full of competing religions and high-status philosophies. His Christianity has to sound intellectually serious without becoming intellectually possessive. So he makes humility into method. Not-knowing isn't anti-reason; it's reason reaching its edge and admitting the edge is real. That's why the line still lands: it diagnoses a modern impulse, too - the belief that naming something equals understanding it - and quietly refuses to let God become content.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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