"God must have been on leave during the Holocaust"
About this Quote
The intent is twofold. First, it refuses the retroactive consolation that “there was a reason,” or that suffering is secretly balanced by providence. If God was “on leave,” then the Holocaust can’t be safely metabolized into a story with a benevolent arc. Second, it pressures the listener toward human responsibility. If the divine was absent, then the only remaining actors are people: perpetrators, bystanders, rescuers, the international community that stalled and hedged. The subtext is an indictment of every institution that hid behind ritual language while bodies piled up.
Context matters: postwar Europe was thick with silence, amnesia, and recycled respectability. Wiesenthal’s activism depended on memory that wouldn’t behave, guilt that wouldn’t dissolve, and justice that refused to wait for metaphysics. The line functions as a provocation to moral seriousness: if there is any “presence” after Auschwitz, it has to look like accountability, testimony, and the stubborn refusal to let atrocity become an episode with a comforting moral.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Wiesenthal, Simon. (2026, January 15). God must have been on leave during the Holocaust. FixQuotes. https://fixquotes.com/quotes/god-must-have-been-on-leave-during-the-holocaust-77346/
Chicago Style
Wiesenthal, Simon. "God must have been on leave during the Holocaust." FixQuotes. January 15, 2026. https://fixquotes.com/quotes/god-must-have-been-on-leave-during-the-holocaust-77346/.
MLA Style (9th ed.)
"God must have been on leave during the Holocaust." FixQuotes, 15 Jan. 2026, https://fixquotes.com/quotes/god-must-have-been-on-leave-during-the-holocaust-77346/. Accessed 21 Feb. 2026.






