"God's designs may be frequent justification for our actions, but it is we, the self-made men, who take the credit"
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Erickson’s line has the sleek, hard edge of a well-detailed facade: it looks like a nod to humility, then exposes the ego-bearing structure underneath. “God’s designs” is doing double duty. On its face, it gestures at the old language of vocation and providence that often shadows architecture - the idea that the built world is ultimately downstream from a higher order. In practice, Erickson suggests, that language becomes a convenient alibi. If a project fails, fate willed it; if it succeeds, the “self-made men” step forward for applause.
The subtext is a critique of modern authorship and the cult of the individual creator. Architecture is famously collaborative and contingent: clients, budgets, engineers, zoning boards, labor, politics, geography. Yet the culture loves a singular genius, a brand-name architect whose signature can be marketed like a luxury good. Erickson’s “self-made men” reads as pointedly gendered, too, skewering the swaggering masculinity that historically policed who gets to claim mastery and who gets folded into the background as “support.”
There’s also an ethical sting in the reversal. Invoking God to justify actions is not neutral; it can sanctify risk, displacement, monumentality - decisions that reshape lives and cities. Erickson, working in an era when modernist ambition collided with public backlash and urban renewal’s scars, understands how easy it is to drape power in righteousness. The sentence lands because it indicts both piety-as-cover and meritocracy-as-myth, all in one clean, architectural cut.
The subtext is a critique of modern authorship and the cult of the individual creator. Architecture is famously collaborative and contingent: clients, budgets, engineers, zoning boards, labor, politics, geography. Yet the culture loves a singular genius, a brand-name architect whose signature can be marketed like a luxury good. Erickson’s “self-made men” reads as pointedly gendered, too, skewering the swaggering masculinity that historically policed who gets to claim mastery and who gets folded into the background as “support.”
There’s also an ethical sting in the reversal. Invoking God to justify actions is not neutral; it can sanctify risk, displacement, monumentality - decisions that reshape lives and cities. Erickson, working in an era when modernist ambition collided with public backlash and urban renewal’s scars, understands how easy it is to drape power in righteousness. The sentence lands because it indicts both piety-as-cover and meritocracy-as-myth, all in one clean, architectural cut.
Quote Details
| Topic | Free Will & Fate |
|---|---|
| Source | Help us find the source |
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