"Great men are rarely isolated mountain-peaks; they are the summits of ranges"
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The myth Higginson is puncturing is the rugged-genius fantasy: the idea that history is made by lone “mountain-peaks” who rise cleanly out of nowhere. His image swaps heroic isolation for geology. A summit only exists because an entire range pushed up under it. That’s a slyly democratic metaphor from a theologian who lived through abolitionism, Civil War rupture, and the thick ecology of reform movements where “greatness” was often a relay, not a solo.
The specific intent is corrective. Higginson isn’t denying individual brilliance; he’s relocating its source. “Rarely isolated” keeps room for the occasional meteor, but the emphasis falls on “ranges” - networks of teachers, institutions, debates, patrons, rivals, and moral climates that make certain kinds of leadership possible and legible. Great men, in his telling, are not self-creating; they are the highest visible point of collective pressure.
The subtext also reads as a quiet rebuke to personality worship. Calling someone a “summit” is flattering, but it also implies dependence: remove the ridge line beneath, and the peak isn’t a peak. In a 19th-century culture increasingly addicted to “great man” history, Higginson offers a counter-theology of influence. Providence, reform, and progress look less like lightning striking one chosen figure and more like a slow accumulation of forces that finally breaks the surface in a person we can name.
The specific intent is corrective. Higginson isn’t denying individual brilliance; he’s relocating its source. “Rarely isolated” keeps room for the occasional meteor, but the emphasis falls on “ranges” - networks of teachers, institutions, debates, patrons, rivals, and moral climates that make certain kinds of leadership possible and legible. Great men, in his telling, are not self-creating; they are the highest visible point of collective pressure.
The subtext also reads as a quiet rebuke to personality worship. Calling someone a “summit” is flattering, but it also implies dependence: remove the ridge line beneath, and the peak isn’t a peak. In a 19th-century culture increasingly addicted to “great man” history, Higginson offers a counter-theology of influence. Providence, reform, and progress look less like lightning striking one chosen figure and more like a slow accumulation of forces that finally breaks the surface in a person we can name.
Quote Details
| Topic | Leadership |
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