"Happiness, or misery, is in the mind. It is the mind that lives"
About this Quote
A radical line from a radical nuisance: Cobbett shrinks the grand machinery of politics down to a single, volatile site of power - the mind. For a politician who made his name raging against corruption, financial trickery, and the polite frauds of public life, this isn’t a soft self-help mantra. It’s a claim about where reality is actually processed, and therefore where it can be manipulated.
“Happiness, or misery” sets up a stark binary, then refuses to locate either in wages, weather, or rulers. Cobbett is pointing at the interior economy: perception, expectation, memory, resentment. That’s the subtext with teeth. If misery is “in the mind,” then governing isn’t only about laws and bread; it’s about narrative, morale, and the quiet humiliations that teach people what to tolerate. It also slips a warning to citizens: you can be impoverished in pocket and still retain an uncolonized self, or be materially comfortable and mentally defeated.
“It is the mind that lives” reads like a rebuttal to an age obsessed with property, rank, and outward respectability. Cobbett’s era was all enclosures, industrial churn, and state panic about dissent. In that context, insisting that the mind “lives” is almost a civil-liberties slogan: bodies can be conscripted, starved, jailed; consciousness is the final jurisdiction. The line works because it flatters no one. It offers agency, but not comfort: if your mind is the seat of misery, then you can’t outsource your freedom - or your despair - to anyone else.
“Happiness, or misery” sets up a stark binary, then refuses to locate either in wages, weather, or rulers. Cobbett is pointing at the interior economy: perception, expectation, memory, resentment. That’s the subtext with teeth. If misery is “in the mind,” then governing isn’t only about laws and bread; it’s about narrative, morale, and the quiet humiliations that teach people what to tolerate. It also slips a warning to citizens: you can be impoverished in pocket and still retain an uncolonized self, or be materially comfortable and mentally defeated.
“It is the mind that lives” reads like a rebuttal to an age obsessed with property, rank, and outward respectability. Cobbett’s era was all enclosures, industrial churn, and state panic about dissent. In that context, insisting that the mind “lives” is almost a civil-liberties slogan: bodies can be conscripted, starved, jailed; consciousness is the final jurisdiction. The line works because it flatters no one. It offers agency, but not comfort: if your mind is the seat of misery, then you can’t outsource your freedom - or your despair - to anyone else.
Quote Details
| Topic | Happiness |
|---|---|
| Source | Help us find the source |
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