"Hatred is inveterate anger"
About this Quote
Cicero treats hatred less like a thunderbolt and more like a bruise that never heals: anger that has gone chronic. “Inveterate” is the key insult here. It suggests something long-settled, embedded in habit and identity, no longer responsive to fresh facts. In one compact move, he demystifies hatred. It isn’t a grand, principled stance; it’s a stuck emotional reflex, anger that’s been rehearsed until it feels like character.
The line also carries a Roman political warning. Cicero lived through a republic dissolving into factional violence, where personal slights hardened into partisan blood-feuds and public life became a theater of revenge. Calling hatred “inveterate anger” isn’t just moral psychology; it’s civic diagnosis. The subtext: a polity can survive disagreements and even flare-ups, but it can’t survive when anger becomes durable, when it acquires institutions, slogans, and a memory. Hatred is anger with a filing system.
There’s rhetorical strategy, too. Cicero was an advocate and statesman; he knew emotions are arguments people don’t have to justify. By reframing hatred as merely prolonged anger, he strips it of its claimed nobility. If it’s only anger that refused to expire, then it’s not wise, not righteous, not inevitable. It’s treatable. The sentence presses for a return to proportionality: to let anger do its brief, clarifying work, then end, before it metastasizes into the kind of permanence that makes reconciliation look like betrayal.
The line also carries a Roman political warning. Cicero lived through a republic dissolving into factional violence, where personal slights hardened into partisan blood-feuds and public life became a theater of revenge. Calling hatred “inveterate anger” isn’t just moral psychology; it’s civic diagnosis. The subtext: a polity can survive disagreements and even flare-ups, but it can’t survive when anger becomes durable, when it acquires institutions, slogans, and a memory. Hatred is anger with a filing system.
There’s rhetorical strategy, too. Cicero was an advocate and statesman; he knew emotions are arguments people don’t have to justify. By reframing hatred as merely prolonged anger, he strips it of its claimed nobility. If it’s only anger that refused to expire, then it’s not wise, not righteous, not inevitable. It’s treatable. The sentence presses for a return to proportionality: to let anger do its brief, clarifying work, then end, before it metastasizes into the kind of permanence that makes reconciliation look like betrayal.
Quote Details
| Topic | Anger |
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