"He that respects himself is safe from others. He wears a coat of mail that none can pierce"
About this Quote
Self-respect is cast here not as a warm feeling but as armor: practical, heavy, and quietly intimidating. Longfellow’s “safe from others” doesn’t mean invulnerable to harm; it means less available to be manipulated, shamed, or drafted into other people’s scripts. The image of “a coat of mail” is medieval and moral at once, a reminder that social life is a kind of combat where the weapons are gossip, coercion, seduction, and contempt. What makes the line work is its hard pivot from the interior to the exterior: a private discipline becomes a public shield.
The subtext is almost ascetic. Respect yourself and you won’t have to spend your days bargaining for respect from the crowd. That’s a pointed statement in a 19th-century culture obsessed with reputation, “character,” and the policing of conduct. For a poet writing in a young nation trying to stabilize its identity, self-command reads as civic technology: the citizen who can’t be rattled is harder to corrupt, harder to buy, harder to bait. Longfellow’s calm assurance also flatters the reader with agency; it suggests the most important protection can’t be granted by institutions or inherited status but forged inwardly.
There’s an implied critique, too: people get “pierced” not because others are omnipotent, but because they walk around unarmored, porous, hungry for approval. Longfellow makes dignity sound less like etiquette and more like security policy.
The subtext is almost ascetic. Respect yourself and you won’t have to spend your days bargaining for respect from the crowd. That’s a pointed statement in a 19th-century culture obsessed with reputation, “character,” and the policing of conduct. For a poet writing in a young nation trying to stabilize its identity, self-command reads as civic technology: the citizen who can’t be rattled is harder to corrupt, harder to buy, harder to bait. Longfellow’s calm assurance also flatters the reader with agency; it suggests the most important protection can’t be granted by institutions or inherited status but forged inwardly.
There’s an implied critique, too: people get “pierced” not because others are omnipotent, but because they walk around unarmored, porous, hungry for approval. Longfellow makes dignity sound less like etiquette and more like security policy.
Quote Details
| Topic | Respect |
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