"He will have true glory who despises it"
About this Quote
Livy’s line is a knife-thin paradox designed to shame an audience that knows exactly how addictive applause can be. “True glory” is dangled, then instantly withdrawn: you only get it by refusing to chase it. The rhetoric works because it turns status into a moral boomerang. Wanting recognition becomes evidence you don’t deserve it; indifference becomes the most convincing proof of virtue.
That’s not just personal advice. In Livy’s Rome, glory wasn’t an abstract self-esteem problem; it was a political fuel. Ambitious men built careers on military triumphs, public spectacle, and the careful staging of honor. By the late Republic and into Augustus’ rise, that hunger for fama had helped erode civic restraint, turning competition for prestige into competition for power. A historian writing in the shadow of civil war knows that “glory” can be the respectable mask for domination.
The subtext is Augustan-era moral repair: praise the citizen who serves without advertising his service. Livy’s ideal Roman doesn’t need the crowd to certify his worth because his allegiance is to res publica, not to personal branding. The line flatters readers who like to imagine themselves above vanity, while quietly indicting the ones most likely to pursue it.
It also contains a darker irony: the person who “despises” glory is precisely the sort of person everyone else will glorify. Livy is pointing at a cultural trap Rome can’t quite escape: even anti-ambition gets converted into a new, more credible form of ambition.
That’s not just personal advice. In Livy’s Rome, glory wasn’t an abstract self-esteem problem; it was a political fuel. Ambitious men built careers on military triumphs, public spectacle, and the careful staging of honor. By the late Republic and into Augustus’ rise, that hunger for fama had helped erode civic restraint, turning competition for prestige into competition for power. A historian writing in the shadow of civil war knows that “glory” can be the respectable mask for domination.
The subtext is Augustan-era moral repair: praise the citizen who serves without advertising his service. Livy’s ideal Roman doesn’t need the crowd to certify his worth because his allegiance is to res publica, not to personal branding. The line flatters readers who like to imagine themselves above vanity, while quietly indicting the ones most likely to pursue it.
It also contains a darker irony: the person who “despises” glory is precisely the sort of person everyone else will glorify. Livy is pointing at a cultural trap Rome can’t quite escape: even anti-ambition gets converted into a new, more credible form of ambition.
Quote Details
| Topic | Humility |
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