"Heaven is dumb, echoing only the dumb"
About this Quote
Kafka's line makes the divine sound like a vast, silent chamber: no voice descends, only what the voiceless bring to it returns. The image unsettles because it collapses hope of revelation into an acoustic trick. An echo never adds content; it gives back what has been sent, altered only by distance and stone. If heaven is dumb, there is no originating speech from above. And if it echoes only the dumb, it implies that language, argument, and cleverness cannot breach the barrier; only those who surrender speech, or who lack it, elicit any reply at all.
The word dumb sharpens the paradox. It can mean mute, but it also carries a shade of foolishness. Kafka plays on both possibilities. The mute may be the truly receptive, those who practice a wordless attention that prayer often aspires to be. The foolish may be those who do not trust their intellect to make a ladder to the absolute. Either way, the sentence undercuts the authority of discourse and the confidence of theology. Heaven will not be persuaded; it will not be cross-examined; it will not answer in the idiom of courts and bureaucracies.
This logic runs through Kafka's world. In The Trial and The Castle, supreme authorities exist, yet they remain opaque and unspeaking, communicating by indirection, rumor, and delay. Petitioners talk endlessly, but the center never speaks back. The silence of heaven mirrors the silence of the Law: the higher power is experienced as absence, and the human voice is swallowed by it.
Read less bleakly, the line hints at a spiritual discipline. To become dumb is to quiet oneself until the echo of heaven can be detected, a resonance that words drown out. The saying thus holds a double edge: a critique of the cosmos as unresponsive, and a counsel to abandon mastery by speech. What answers comes only to the one who has stopped demanding an answer.
The word dumb sharpens the paradox. It can mean mute, but it also carries a shade of foolishness. Kafka plays on both possibilities. The mute may be the truly receptive, those who practice a wordless attention that prayer often aspires to be. The foolish may be those who do not trust their intellect to make a ladder to the absolute. Either way, the sentence undercuts the authority of discourse and the confidence of theology. Heaven will not be persuaded; it will not be cross-examined; it will not answer in the idiom of courts and bureaucracies.
This logic runs through Kafka's world. In The Trial and The Castle, supreme authorities exist, yet they remain opaque and unspeaking, communicating by indirection, rumor, and delay. Petitioners talk endlessly, but the center never speaks back. The silence of heaven mirrors the silence of the Law: the higher power is experienced as absence, and the human voice is swallowed by it.
Read less bleakly, the line hints at a spiritual discipline. To become dumb is to quiet oneself until the echo of heaven can be detected, a resonance that words drown out. The saying thus holds a double edge: a critique of the cosmos as unresponsive, and a counsel to abandon mastery by speech. What answers comes only to the one who has stopped demanding an answer.
Quote Details
| Topic | Deep |
|---|
More Quotes by Franz
Add to List









