"Human language appears to be a unique phenomenon, without significant analogue in the animal world"
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A lot is smuggled into the word "appears". Chomsky isn’t just staking a claim about parrots and primates; he’s setting the rules of the argument so the burden of proof falls on anyone who wants to flatten human language into mere animal signaling plus time. The phrasing signals a scientist’s caution while still throwing a punch: if language has no "significant analogue", then the usual continuity story - nature makes small improvements, culture fills in the rest - starts to look like an evasion.
The intent is partly technical and partly ideological. Technically, Chomsky is pointing to features that feel qualitatively different, not just quantitatively bigger: open-ended generativity (the ability to produce and understand endlessly novel sentences), abstract syntax, and the way meaning rides on structure. Animal communication systems can be impressive, but they tend to be closed sets tied to immediate contexts. Human language is less a repertoire than a machine: a compact system that manufactures infinity.
The subtext is a defense of human cognitive dignity against reductionism. In the mid-to-late 20th century, behaviorism and then certain strains of evolutionary psychology pitched the mind as trainable habit or as a collage of adaptive tricks. Chomsky’s line insists there’s something architecturally special here, something closer to an innate capacity than a learned accumulation.
Context matters: coming from an activist-intellectual who spent decades critiquing power, the claim also has a political echo. If language is uniquely human, then so is the capacity to articulate reasons, contest narratives, and refuse imposed meanings. That’s not sentimentality; it’s a reminder that speech is the infrastructure of dissent.
The intent is partly technical and partly ideological. Technically, Chomsky is pointing to features that feel qualitatively different, not just quantitatively bigger: open-ended generativity (the ability to produce and understand endlessly novel sentences), abstract syntax, and the way meaning rides on structure. Animal communication systems can be impressive, but they tend to be closed sets tied to immediate contexts. Human language is less a repertoire than a machine: a compact system that manufactures infinity.
The subtext is a defense of human cognitive dignity against reductionism. In the mid-to-late 20th century, behaviorism and then certain strains of evolutionary psychology pitched the mind as trainable habit or as a collage of adaptive tricks. Chomsky’s line insists there’s something architecturally special here, something closer to an innate capacity than a learned accumulation.
Context matters: coming from an activist-intellectual who spent decades critiquing power, the claim also has a political echo. If language is uniquely human, then so is the capacity to articulate reasons, contest narratives, and refuse imposed meanings. That’s not sentimentality; it’s a reminder that speech is the infrastructure of dissent.
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| Topic | Knowledge |
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