"I am concerned about the whole man. I am concerned about what the people, using their government as an instrument and a tool, can do toward building the whole man, which will mean a better society and a better world"
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Johnson’s “whole man” is a New Deal-sized rebuttal to the idea that government should stick to potholes and policing. He’s not talking about personal virtue in the Sunday-school sense; he’s staking a presidential claim that citizenship is incomplete without the material conditions that let a person actually live with dignity. The phrasing matters. “Concerned” is soft, almost pastoral, but it’s doing hard political work: it casts an expansive state not as an intruder, but as a caretaker with a moral mandate.
The key subtext is in the engineering language: “instrument” and “tool.” Johnson frames government as something the people wield, not something that rules them. That’s a democratic alibi for ambitious policy: civil rights enforcement, antipoverty programs, education, healthcare for the elderly. If government is merely a tool, then the real question becomes whether we’re brave enough to pick it up and use it. He’s also quietly disciplining the American myth of rugged individualism: the “whole man” isn’t made in isolation; he’s built in a society that decides what it will fund, protect, and open up.
Context sharpens the edge. Mid-1960s America is rich, anxious, and morally exposed: televised poverty, urban segregation, Cold War competition that turns domestic inequality into an international embarrassment. Johnson’s rhetoric packages the Great Society as both ethical repair and national strategy. “Better world” isn’t utopian garnish; it’s a reminder that domestic justice is a form of global power, and that the United States can’t preach freedom abroad while rationing it at home.
The key subtext is in the engineering language: “instrument” and “tool.” Johnson frames government as something the people wield, not something that rules them. That’s a democratic alibi for ambitious policy: civil rights enforcement, antipoverty programs, education, healthcare for the elderly. If government is merely a tool, then the real question becomes whether we’re brave enough to pick it up and use it. He’s also quietly disciplining the American myth of rugged individualism: the “whole man” isn’t made in isolation; he’s built in a society that decides what it will fund, protect, and open up.
Context sharpens the edge. Mid-1960s America is rich, anxious, and morally exposed: televised poverty, urban segregation, Cold War competition that turns domestic inequality into an international embarrassment. Johnson’s rhetoric packages the Great Society as both ethical repair and national strategy. “Better world” isn’t utopian garnish; it’s a reminder that domestic justice is a form of global power, and that the United States can’t preach freedom abroad while rationing it at home.
Quote Details
| Topic | Human Rights |
|---|---|
| Source | Help us find the source |
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