"I am prepared to die, but there is no cause for which I am prepared to kill"
About this Quote
The line hits with the blunt force of a vow: Gandhi draws a hard border between self-sacrifice and sanctioned violence, and he does it in a way that leaves almost no rhetorical wiggle room. "Prepared to die" is not romantic martyr talk here; it is a political technology. It tells followers and enemies alike that coercion will fail because the ultimate threat - death - has already been absorbed, voluntarily. That posture strips the state of its favorite leverage and turns repression into spectacle: if you beat or jail people who refuse to hit back, you end up arguing with your own brutality.
The second clause is the trapdoor. "No cause" refuses the usual carve-outs: national liberation, defense, revenge, even "necessary" violence. Gandhi is not bargaining over which wars are just; he is rejecting the premise that moral ends can launder bloody means. The subtext is aimed at two audiences. To the British, it signals that moral legitimacy, not military victory, is the terrain of struggle - and empire loses on that terrain when it must justify violence against the unarmed. To Indian nationalists flirting with armed revolt, it's a warning that killing doesn't just defeat an oppressor; it recruits the oppressor's logic and builds the kind of state that will later turn its guns inward.
Context matters: Gandhi is speaking from a century where political change was often delivered by rifles and empires, yet he insists on a different math. The sentence works because it inverts courage. Bravery isn't the capacity to kill for a cause; it's the willingness to suffer without becoming what you fight.
The second clause is the trapdoor. "No cause" refuses the usual carve-outs: national liberation, defense, revenge, even "necessary" violence. Gandhi is not bargaining over which wars are just; he is rejecting the premise that moral ends can launder bloody means. The subtext is aimed at two audiences. To the British, it signals that moral legitimacy, not military victory, is the terrain of struggle - and empire loses on that terrain when it must justify violence against the unarmed. To Indian nationalists flirting with armed revolt, it's a warning that killing doesn't just defeat an oppressor; it recruits the oppressor's logic and builds the kind of state that will later turn its guns inward.
Context matters: Gandhi is speaking from a century where political change was often delivered by rifles and empires, yet he insists on a different math. The sentence works because it inverts courage. Bravery isn't the capacity to kill for a cause; it's the willingness to suffer without becoming what you fight.
Quote Details
| Topic | Peace |
|---|---|
| Source | Help us find the source |
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