"I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits"
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Locke is doing something sly here: he makes ignorance sound like a moral achievement. The phrase "the little I know" performs humility, but it also stakes a claim about how knowledge should be made - not hoarded by credentialed elites, but assembled in public, through inquiry. He turns "not having been ashamed" into the hinge of intellectual progress, implying that what blocks learning is less the absence of information than the social penalty attached to seeking it. Shame, in other words, is a technology of hierarchy.
The second half is even more pointed. His "rule of conversing with all descriptions of men" is an early-modern rebuke to armchair philosophy. Locke is writing in a world where gentlemen were expected to speak elegantly about everything and ask too many questions about anything concrete. By prioritizing "peculiar professions and pursuits", he endorses a division of epistemic labor: the cobbler knows shoes, the sailor knows currents, the midwife knows bodies. The philosopher's job is to take that localized expertise seriously, to treat it as evidence rather than anecdote.
This fits the broader Locke project: knowledge as something grounded in experience, revised by contact with the world, skeptical of innate authority. The subtext is political as much as intellectual. A society that rewards asking and cross-class conversation is a society less dependent on inherited certainties - and therefore harder to govern by mere tradition.
The second half is even more pointed. His "rule of conversing with all descriptions of men" is an early-modern rebuke to armchair philosophy. Locke is writing in a world where gentlemen were expected to speak elegantly about everything and ask too many questions about anything concrete. By prioritizing "peculiar professions and pursuits", he endorses a division of epistemic labor: the cobbler knows shoes, the sailor knows currents, the midwife knows bodies. The philosopher's job is to take that localized expertise seriously, to treat it as evidence rather than anecdote.
This fits the broader Locke project: knowledge as something grounded in experience, revised by contact with the world, skeptical of innate authority. The subtext is political as much as intellectual. A society that rewards asking and cross-class conversation is a society less dependent on inherited certainties - and therefore harder to govern by mere tradition.
Quote Details
| Topic | Knowledge |
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