"I believe that man will not merely endure; he will prevail. He is immortal, not because he alone among the creatures has an inexhaustible voice, but because he has a soul, a spirit capable of kindness and compassion"
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Man will not merely endure; he will prevail: it’s the kind of bravura line that wants to hoist the reader out of the muck by the collar. Falconer frames survival as too small an ambition. “Endure” is passive, animal, a matter of stamina; “prevail” implies moral victory, a willed ascent. The sentence moves like a wave: it crashes in with certainty, then pulls back to explain what that certainty is made of.
The sly move comes next, when immortality is denied its most obvious evidence. He swerves away from the Enlightenment-friendly idea that humans are special because we can speak endlessly, argue endlessly, narrate ourselves into importance. “Voice” here reads as a stand-in for art, rhetoric, reason, even the social performance of being human. Falconer doesn’t dismiss language, but he refuses to let eloquence be the proof of worth. That’s a poet undercutting the easy vanity of his own instrument.
Instead, he relocates human exceptionalism in “soul” and “spirit,” then immediately makes those big metaphysical words concrete: “kindness and compassion.” The subtext is pointedly social. If immortality is measured by anything, it’s by our capacity to look past self-preservation and treat another person’s suffering as real. The context of an 18th-century poet writing in a world of shipwrecks, empire, and precarious labor gives the claim extra bite: prevailing isn’t conquest, it’s the insistence that decency can survive harsh conditions. It’s optimism with teeth, pitched against a culture that confuses being loud with being lasting.
The sly move comes next, when immortality is denied its most obvious evidence. He swerves away from the Enlightenment-friendly idea that humans are special because we can speak endlessly, argue endlessly, narrate ourselves into importance. “Voice” here reads as a stand-in for art, rhetoric, reason, even the social performance of being human. Falconer doesn’t dismiss language, but he refuses to let eloquence be the proof of worth. That’s a poet undercutting the easy vanity of his own instrument.
Instead, he relocates human exceptionalism in “soul” and “spirit,” then immediately makes those big metaphysical words concrete: “kindness and compassion.” The subtext is pointedly social. If immortality is measured by anything, it’s by our capacity to look past self-preservation and treat another person’s suffering as real. The context of an 18th-century poet writing in a world of shipwrecks, empire, and precarious labor gives the claim extra bite: prevailing isn’t conquest, it’s the insistence that decency can survive harsh conditions. It’s optimism with teeth, pitched against a culture that confuses being loud with being lasting.
Quote Details
| Topic | Resilience |
|---|---|
| Source | William Faulkner, Nobel Lecture (Nobel Prize in Literature, 1949), 1950 — contains the passage including "I believe that man will not merely endure; he will prevail..." |
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