"I believe though I do not comprehend, and I hold by faith what I cannot grasp with the mind"

Saint Bernard's quote, "I think though I do not understood, and I hold by faith what I can not understand with the mind", highlights a profound perspective on the nature of faith and the limitations of human understanding. This statement highlights a style common in spiritual and spiritual contexts: the coexistence of belief and secret.

At its core, the quote acknowledges the limitations of human intelligence when faced with the divine or the transcendent. Saint Bernard recommends that there are elements of presence, particularly those related to spirituality or the concept of God, that lie beyond the full understanding of the human mind. This is an acknowledgment of the strange and typically inexpressible nature of spiritual realities or divine realities.

The phrase "I believe though I do not understood" suggests that belief is not contingent upon intellectual understanding. This is a crucial point in religious faith, where belief frequently goes beyond the requirement for empirical proof or complete cognitive understanding. It highlights the idea that faith is a voluntary and mindful choice to rely on something higher, despite the lack of concrete proof or rational clarity.

The 2nd part of the quote, "and I hold by faith what I can not grasp with the mind", reinforces the style of trust and commitment. Here, Saint Bernard is highlighting that faith is not passive however an active holding or clinging to something extensive that can not be nicely described or totally realistically comprehended. This attitude reflects a deep sense of trust, regard, and devotion to concepts or truths perceived as inherently authentic, even if they elude rational description.

Ultimately, Saint Bernard's quote records the essence of faith as an unified relationship between belief and mystery. It speaks with the nerve required to welcome the unidentified and the knowledge in acknowledging the limitations of human perception, suggesting that real faith involves an approval of both the light of understanding and the shadows of mystery.