"I did not want to be a tree, a flower or a wave. In a dancer's body, we as audience must see ourselves, not the imitated behavior of everyday actions, not the phenomenon of nature, not exotic creatures from another planet, but something of the miracle that is a human being"
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Refusing to be a tree is, in Martha Graham's hands, a manifesto. It swats away the safe pageantry of early modern dance, where abstraction could slide into decorative mimicry: pretty arms as petals, torsos as tides, bodies turned into tasteful scenery. Graham is drawing a hard boundary between representation and revelation. She isn't anti-nature; she's anti-escape. Turning the dancer into a flower lets everyone off the hook, because flowers don't have guilt, hunger, grief, or desire.
The crucial turn is "we as audience must see ourselves". Graham makes spectatorship an ethical demand, not a passive pleasure. Dance, for her, isn't an illustration of the world; it's a confrontation with the inner mechanics of being human. That insistence also explains her vocabulary of contraction and release: movement that looks less like imitating an action and more like living through a necessity. The body becomes a truth-telling instrument, not a costume rack.
Her rejection of "exotic creatures from another planet" lands as a jab at the era's appetite for exoticism and spectacle, the kind of theatrical otherness that flatters Western audiences by keeping the "strange" at a distance. Graham wants the opposite effect: proximity. No alibis, no metaphors that soften the blow.
Calling humanity a "miracle" isn't sentimentality here; it's audacity. In the wake of world wars and modern disillusionment, she wagers that the most radical thing a dancer can embody is not escape, but personhood - complex, ordinary, and unrepeatable.
The crucial turn is "we as audience must see ourselves". Graham makes spectatorship an ethical demand, not a passive pleasure. Dance, for her, isn't an illustration of the world; it's a confrontation with the inner mechanics of being human. That insistence also explains her vocabulary of contraction and release: movement that looks less like imitating an action and more like living through a necessity. The body becomes a truth-telling instrument, not a costume rack.
Her rejection of "exotic creatures from another planet" lands as a jab at the era's appetite for exoticism and spectacle, the kind of theatrical otherness that flatters Western audiences by keeping the "strange" at a distance. Graham wants the opposite effect: proximity. No alibis, no metaphors that soften the blow.
Calling humanity a "miracle" isn't sentimentality here; it's audacity. In the wake of world wars and modern disillusionment, she wagers that the most radical thing a dancer can embody is not escape, but personhood - complex, ordinary, and unrepeatable.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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