"I feel angry that I can't be hypnotized. I'm not putting it down, and I'm not saying that it doesn't exist. I have talked to a great many people who are very good at it, but so far nobody has ever been able to hypnotize me"
About this Quote
Anger is a funny choice here: not fear of mind control, not skepticism, but irritation at being locked out of an experience other people seem to access with ease. Sturgeon frames hypnotizability as a kind of cultural backstage pass, and his frustration reads less like debunking than like envy of a door that won’t open. That’s a shrewd reversal of the usual hypnosis narrative, which treats susceptibility as weakness. In Sturgeon’s telling, the stubbornly un-hypnotizable self is the deprived one.
The line does double duty as a writerly confession. Hypnosis is, at bottom, a collaboration: the subject agrees to enter a guided fiction. Sturgeon, a science-fiction craftsman obsessed with human interiority, admits he can’t quite surrender to someone else’s narrative, even when he respects the practitioners. The careful disclaimers ("I'm not putting it down... I'm not saying... it doesn't exist") function as social armor, acknowledging the era’s fascination with altered states without handing skeptics the microphone. He’s preserving his credibility in both rooms: the rationalist’s and the believer’s.
Context matters: mid-century American pop psychology treated hypnosis as both entertainment and emerging therapy, a space where persuasion, performance, and science blurred. Sturgeon’s irritation hints at a deeper anxiety about agency. If hypnosis is real, not being able to be hypnotized means you can’t test the borders of your own will. The subtext isn’t "I doubt you". It’s "Why can’t I access that part of myself?"
The line does double duty as a writerly confession. Hypnosis is, at bottom, a collaboration: the subject agrees to enter a guided fiction. Sturgeon, a science-fiction craftsman obsessed with human interiority, admits he can’t quite surrender to someone else’s narrative, even when he respects the practitioners. The careful disclaimers ("I'm not putting it down... I'm not saying... it doesn't exist") function as social armor, acknowledging the era’s fascination with altered states without handing skeptics the microphone. He’s preserving his credibility in both rooms: the rationalist’s and the believer’s.
Context matters: mid-century American pop psychology treated hypnosis as both entertainment and emerging therapy, a space where persuasion, performance, and science blurred. Sturgeon’s irritation hints at a deeper anxiety about agency. If hypnosis is real, not being able to be hypnotized means you can’t test the borders of your own will. The subtext isn’t "I doubt you". It’s "Why can’t I access that part of myself?"
Quote Details
| Topic | Anger |
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