"I feel most strongly about Jerusalem, because architects ultimately have to address that city"
About this Quote
Jerusalem drops into Nicholson's sentence like a stone: not a travel preference, a professional reckoning. "I feel most strongly" is deliberately vague, an artist's way of admitting that what he is about to name can't be handled with mere taste. Jerusalem isn't a city you simply design for; it's a city that designs back, crowding every aesthetic choice with history, theology, politics, and the stubborn fact of stone.
The shrewd move is the word "ultimately". Nicholson frames Jerusalem as architecture's endgame, the place that exposes the limits of modern confidence. In a twentieth century that loved clean lines and universal solutions, Jerusalem represents the opposite: a built environment where meaning is never neutral. Walls are never just walls. Sightlines are arguments. Preservation is ideology. Even light behaves like doctrine.
There's also a quiet provocation in assigning Jerusalem to "architects" when Nicholson was an artist. He's both deferring and claiming authority. He implies that painting and sculpture can flirt with abstraction, but architecture has to confront the literal ground of human conflict and reverence. It's a backhanded critique of the era's studio-bound modernism: eventually you have to answer to a city where the past isn't a reference, it's a resident.
Context matters, too. Nicholson lived through the century's grand rebuilding projects and its ruins; by midlife, Jerusalem had become a global symbol of irreconcilable claims. His line reads less like pilgrimage than like a dare: if you want to know what your form language is worth, try speaking it in the one place where every form is already spoken for.
The shrewd move is the word "ultimately". Nicholson frames Jerusalem as architecture's endgame, the place that exposes the limits of modern confidence. In a twentieth century that loved clean lines and universal solutions, Jerusalem represents the opposite: a built environment where meaning is never neutral. Walls are never just walls. Sightlines are arguments. Preservation is ideology. Even light behaves like doctrine.
There's also a quiet provocation in assigning Jerusalem to "architects" when Nicholson was an artist. He's both deferring and claiming authority. He implies that painting and sculpture can flirt with abstraction, but architecture has to confront the literal ground of human conflict and reverence. It's a backhanded critique of the era's studio-bound modernism: eventually you have to answer to a city where the past isn't a reference, it's a resident.
Context matters, too. Nicholson lived through the century's grand rebuilding projects and its ruins; by midlife, Jerusalem had become a global symbol of irreconcilable claims. His line reads less like pilgrimage than like a dare: if you want to know what your form language is worth, try speaking it in the one place where every form is already spoken for.
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| Topic | Art |
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