"I feel that I communicate best when I am not deliberately being linear. Along this same line, I feel some of the best sermons I've ever heard were in the theatre rather than the pulpit - as, for example, in the Theatre of the Absurd"
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A clergyman praising the Theatre of the Absurd as a better pulpit is a quiet act of rebellion against religious respectability. Malcolm Boyd isn’t abandoning faith so much as refusing its tidier packaging. When he says he communicates best when he’s not “deliberately being linear,” he’s pushing back on the sermon-as-outline model: premise, proof, application, amen. That style assumes life is legible, that suffering can be ordered into a moral takeaway. Boyd implies the opposite: the most honest spiritual speech may be the kind that stammers, circles, contradicts itself, and still lands.
The line about “sermons” in the theatre sharpens the provocation. In the Theatre of the Absurd, meaning doesn’t arrive as a conclusion; it flickers through repetition, silence, and the nagging sense that the plot has slipped its leash. That’s exactly why it can feel sermon-like. Absurdist drama stages the modern condition many churches try to resolve too quickly: alienation, stalled language, God’s apparent absence, the failure of rational explanations to soothe grief. Instead of consoling the audience, it implicates them.
Boyd’s subtext is pastoral and political. A church that insists on neat linearity risks becoming propaganda for stability, a place where doubt is treated as a technical error. By pointing to Beckett and Ionesco as unexpected preachers, Boyd suggests that truth sometimes travels through disorientation. The “sermon” worth hearing is the one that doesn’t anesthetize chaos, but teaches you how to stay awake inside it.
The line about “sermons” in the theatre sharpens the provocation. In the Theatre of the Absurd, meaning doesn’t arrive as a conclusion; it flickers through repetition, silence, and the nagging sense that the plot has slipped its leash. That’s exactly why it can feel sermon-like. Absurdist drama stages the modern condition many churches try to resolve too quickly: alienation, stalled language, God’s apparent absence, the failure of rational explanations to soothe grief. Instead of consoling the audience, it implicates them.
Boyd’s subtext is pastoral and political. A church that insists on neat linearity risks becoming propaganda for stability, a place where doubt is treated as a technical error. By pointing to Beckett and Ionesco as unexpected preachers, Boyd suggests that truth sometimes travels through disorientation. The “sermon” worth hearing is the one that doesn’t anesthetize chaos, but teaches you how to stay awake inside it.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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