"I had explained that a woman's asking for equality in the church would be comparable to a black person's demanding equality in the Ku Klux Klan"
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Daly’s line lands like a slap because it refuses the polite fiction that institutions can be redeemed by simply letting the excluded sit closer to the center. The comparison is deliberately incendiary: the Ku Klux Klan isn’t a flawed club that needs reform, it’s a supremacist machine. By mapping “women in the church” onto “Black people in the Klan,” Daly collapses any comfortable middle ground. Equality, she implies, is not a meaningful demand inside a structure built to enshrine your inferiority. The point isn’t to equate Catholicism with the Klan in every respect; it’s to force a reckoning with power, not sentiment.
The subtext is a critique of liberal inclusion politics before that phrase existed. Daly is targeting the strategy of asking permission from gatekeepers who define the rules, the language, and the moral horizon. If the church’s symbolic order is patriarchal all the way down - God as Father, priesthood as male, authority as paternal - then “equal access” risks becoming a PR gloss on domination. Her analogy also exposes how reformist arguments can accidentally validate the institution’s legitimacy: if you ask for equality there, you’re conceding it as the arena that counts.
Context matters: Daly wrote amid second-wave feminism and post-Vatican II ferment, when women’s ordination and roles in the church were hotly contested. She is not offering incremental policy advice; she’s arguing for rupture, exit, and the creation of feminist spiritual imagination outside the patriarchal frame. The provocation is the message: if your house is built as a cage, don’t negotiate for a better lock.
The subtext is a critique of liberal inclusion politics before that phrase existed. Daly is targeting the strategy of asking permission from gatekeepers who define the rules, the language, and the moral horizon. If the church’s symbolic order is patriarchal all the way down - God as Father, priesthood as male, authority as paternal - then “equal access” risks becoming a PR gloss on domination. Her analogy also exposes how reformist arguments can accidentally validate the institution’s legitimacy: if you ask for equality there, you’re conceding it as the arena that counts.
Context matters: Daly wrote amid second-wave feminism and post-Vatican II ferment, when women’s ordination and roles in the church were hotly contested. She is not offering incremental policy advice; she’s arguing for rupture, exit, and the creation of feminist spiritual imagination outside the patriarchal frame. The provocation is the message: if your house is built as a cage, don’t negotiate for a better lock.
Quote Details
| Topic | Equality |
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