"I had therefore to remove knowledge, in order to make room for belief"
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Kant’s line lands like a provocation because it sounds like an anti-intellectual shrug from a man synonymous with intellectual rigor. The sting is deliberate. He’s not cheering ignorance; he’s drawing a border checkpoint between what human reason can legitimately claim and what it keeps trying to smuggle in. In the Critique of Pure Reason, Kant argues that “knowledge” in the strict sense applies to phenomena: the world as it appears under the mind’s organizing conditions (space, time, causality). When metaphysics tries to turn those tools on God, the soul, or free will - the “things-in-themselves” - it produces impressive-sounding theories that cancel each other out. The subtext is: reason, left unchecked, becomes a factory for pseudo-certainty.
“Remove knowledge” is rhetorical violence in service of humility. Kant is stripping “knowledge” down to what can be justified, exposing how much of what passes for certainty is actually a mood, a tradition, or a philosophical costume. That clears “room for belief,” but not belief as blind obedience. He’s making space for what practical reason demands: moral responsibility, freedom as a lived postulate, God as an ethical horizon rather than a provable object. He wants to save religion (and ethics) from the embarrassment of bad proofs and from the cynicism that follows when those proofs fail.
Historically, it’s a tightrope move in the Enlightenment: keep science sovereign in its domain while refusing the era’s temptation to let scientific-style knowing annex every question worth asking.
“Remove knowledge” is rhetorical violence in service of humility. Kant is stripping “knowledge” down to what can be justified, exposing how much of what passes for certainty is actually a mood, a tradition, or a philosophical costume. That clears “room for belief,” but not belief as blind obedience. He’s making space for what practical reason demands: moral responsibility, freedom as a lived postulate, God as an ethical horizon rather than a provable object. He wants to save religion (and ethics) from the embarrassment of bad proofs and from the cynicism that follows when those proofs fail.
Historically, it’s a tightrope move in the Enlightenment: keep science sovereign in its domain while refusing the era’s temptation to let scientific-style knowing annex every question worth asking.
Quote Details
| Topic | Truth |
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