"I have about concluded that wealth is a state of mind, and that anyone can acquire a wealthy state of mind by thinking rich thoughts"
About this Quote
Wealth, here, gets yanked out of the bank and dropped into the psyche. Andrew Young - a clergyman shaped by the moral theater of the civil rights era and the black church’s tradition of practical hope - isn’t just offering a sunny slogan. He’s performing a reframing: if “wealth” is a state of mind, then the first battle is internal. That’s pastorally shrewd. It gives agency to people who’ve been denied material agency, turning despair into something actionable: thought, discipline, vision.
The subtext is more complicated. “Thinking rich thoughts” sounds like uplift, but it also echoes the American self-help pipeline where structural problems get privatized into personal attitude. Young’s line walks a tightrope between spiritual resilience and a kind of psychological austerity: if you’re not “wealthy,” maybe you didn’t think correctly. That’s the risk baked into any mind-over-matter theology in a society that treats poverty as a moral failure.
Still, the intent isn’t naive. In a religious register, “wealth” can mean abundance, dignity, expansiveness - the capacity to imagine a future larger than your present constraints. Young’s formulation works because it’s less about denying reality than about resisting what poverty does to the inner life: shrinking possibilities, normalizing scarcity, training people to expect less. He’s offering a counter-formation. The question the quote leaves hanging is the one it can’t answer alone: what happens when rich thoughts meet poor systems?
The subtext is more complicated. “Thinking rich thoughts” sounds like uplift, but it also echoes the American self-help pipeline where structural problems get privatized into personal attitude. Young’s line walks a tightrope between spiritual resilience and a kind of psychological austerity: if you’re not “wealthy,” maybe you didn’t think correctly. That’s the risk baked into any mind-over-matter theology in a society that treats poverty as a moral failure.
Still, the intent isn’t naive. In a religious register, “wealth” can mean abundance, dignity, expansiveness - the capacity to imagine a future larger than your present constraints. Young’s formulation works because it’s less about denying reality than about resisting what poverty does to the inner life: shrinking possibilities, normalizing scarcity, training people to expect less. He’s offering a counter-formation. The question the quote leaves hanging is the one it can’t answer alone: what happens when rich thoughts meet poor systems?
Quote Details
| Topic | Wealth |
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