"I have always felt that my work is religious, not sacrilegious"
About this Quote
Serrano’s line is a preemptive strike dressed as a confession: he knows his images will be read as affront, so he insists on a different frame before the outrage machine can lock in. Coming from a photographer whose name is forever stapled to Piss Christ, “religious, not sacrilegious” isn’t a plea for absolution so much as a claim about what devotion can look like in public. He’s arguing that reverence isn’t only softness and gold leaf; sometimes it’s contact with what’s embarrassing, bodily, and profane.
The intent is double. First, it’s personal: Serrano positions himself less as a vandal of symbols than as someone haunted by them, treating Christian iconography as living matter rather than museum property. Second, it’s strategic: he shifts the debate from blasphemy (a moral charge) to interpretation (an aesthetic one), asking viewers to confront their own reflexes. The subtext is that many “defenses” of the sacred are really defenses of control: who gets to touch the image, under what lighting, and with what approved emotions.
Context matters. Late-80s/early-90s culture wars turned publicly funded art into a proxy battlefield for religion, sexuality, and national identity. Serrano’s statement reads as a rebuttal to politicians and pundits who treated offense as evidence. By calling the work religious, he also exposes a quiet truth: the sacred survives not by being protected from contamination, but by remaining powerful enough to withstand it.
The intent is double. First, it’s personal: Serrano positions himself less as a vandal of symbols than as someone haunted by them, treating Christian iconography as living matter rather than museum property. Second, it’s strategic: he shifts the debate from blasphemy (a moral charge) to interpretation (an aesthetic one), asking viewers to confront their own reflexes. The subtext is that many “defenses” of the sacred are really defenses of control: who gets to touch the image, under what lighting, and with what approved emotions.
Context matters. Late-80s/early-90s culture wars turned publicly funded art into a proxy battlefield for religion, sexuality, and national identity. Serrano’s statement reads as a rebuttal to politicians and pundits who treated offense as evidence. By calling the work religious, he also exposes a quiet truth: the sacred survives not by being protected from contamination, but by remaining powerful enough to withstand it.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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