"I have never thought that the circumstance of God's having forgiven me was any reason why I should forgive myself"
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Grace, in Simeon’s hands, is not a permission slip; it’s an indictment that keeps its edge. The line refuses the soothing shortcut many believers reach for: if God forgives, the story must end in self-approval. Simeon draws a hard boundary between divine mercy and personal exoneration, insisting that forgiveness from above does not automatically translate into psychological comfort below. That’s a severe move, and deliberately so.
The subtext is theological and pastoral at once. Theologically, he’s guarding against “cheap grace” avant la lettre: the idea that absolution cancels moral seriousness. If God’s forgiveness is understood as an act of costly holiness, then treating it as grounds for self-forgiveness can look like turning mercy into self-congratulation. Pastoral, because he knows the heart’s talent for self-justification. People don’t only struggle with shame; they also weaponize forgiveness to avoid repentance, repair, and humility. Simeon aims at the second problem, not the first.
Context matters: an evangelical Anglican in late-18th and early-19th century England, Simeon preached amid religious formalism and social respectability. His emphasis on sin, conscience, and ongoing repentance functioned as a counterweight to a culture that could treat Christianity as good manners with hymns. The sentence works because it shocks modern therapeutic instincts. It’s a refusal to let spirituality collapse into self-esteem, a reminder that being forgiven does not mean being flattered.
The subtext is theological and pastoral at once. Theologically, he’s guarding against “cheap grace” avant la lettre: the idea that absolution cancels moral seriousness. If God’s forgiveness is understood as an act of costly holiness, then treating it as grounds for self-forgiveness can look like turning mercy into self-congratulation. Pastoral, because he knows the heart’s talent for self-justification. People don’t only struggle with shame; they also weaponize forgiveness to avoid repentance, repair, and humility. Simeon aims at the second problem, not the first.
Context matters: an evangelical Anglican in late-18th and early-19th century England, Simeon preached amid religious formalism and social respectability. His emphasis on sin, conscience, and ongoing repentance functioned as a counterweight to a culture that could treat Christianity as good manners with hymns. The sentence works because it shocks modern therapeutic instincts. It’s a refusal to let spirituality collapse into self-esteem, a reminder that being forgiven does not mean being flattered.
Quote Details
| Topic | Forgiveness |
|---|---|
| Source | Help us find the source |
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